Monday, April 23, 2007

Donna Ruth Hansen Woodward

DONNA RUTH HANSEN WOODWARD
by
Donna Ruth Woodward


I was born January 27, 1950 in Boise, Ada, Idaho to Dean H Hansen and Ruth Mae Nelson. That was a special day for my parents, especially for my mother as I was born on her twenty-fourth birthday. I was the third child to come into the Hansen family. I had an older brother Ronald Dean and an older sister Ellen Jean. They were both born in Salt Lake City, Utah because mom’s parents felt like that was where mom was suppose to be when she had a baby, but my dad finally put his foot down and said that the rest of his children would be born at home or at least in Idaho where the family lived. I think he was probably right as we all managed to live through the experience.

At the time of my birth, my family was living in Dry Creek, the dry hills north of Boise, Idaho. One month before I was born, the home my family was living in finally got electricity hooked up to the house. My mom said, “it was a real surprise to see how dirty the walls in the house were from using coal oil lanterns.” For the next month she and dad scrubbed the walls so she could bring her new baby home to a clean house.

My mom commented in her life history that as a baby, “I slept a lot to the point that I wasn’t eating enough and they had to wake me to get me to eat more often.” Mom said, “I was very frail.” Judging from the size of me now, I might want to question that.

My father was farming while we lived in Dry Creek. Dry Creek was about ten or twelve miles out in the dry hills north of Boise. The roads leading into the area were all dirt which made traveling in the wet seasons quite hazardous. One Sunday as we were coming home from church in Boise our car got stuck in the mud going down hill. Dad finally gave up on trying to get the car going again and left mom and us kids in the car while he walked home about two miles and brought our team of horses, “Tom and Dick”, to pull us out. I can’t even imagine how dirty his suit must have been that day.

I was lucky to see part of both the old and the new world. All of dad’s farming while our family lived in Dry Creek was done with a team and horses. I can still remember when dad finally bought his first tractor. It was a “John Deere” and was quite funny looking compared to today’s tractors. It seemed like the work went a lot faster, but I can still remember the day the tractor got a flat tire and dad saying, “that a horse was more dependable.”


When Ellen, my older sister and I were 3 and 5 or about that age, mom had warned us not to go down and play by the bridge, because we might fall in the creek. Well, off we went one day and where did we end up, but at the bridge and there we played. We found this really neat ledge of cement along one side of the bridge and decided to scoot out along the edge of it. After we got out as far as we dare go, Ellen reminded me to be careful not to fall in the creek and I promptly lost my balance and fell in. As if falling in wasn’t bad enough she told me, “whatever you do, don’t go under the bridge, because there’s snakes under there.” I remember looking around me and seeing that there was no other way to get out of the creek but to go under the bridge. I thought, thanks Ellen for that information and I headed under the bridge, thinking that I was going to be dead any minute. Ellen in the mean time headed home and told mom that I had fallen in the creek. I can still hear my mom as she came out of the house running full speed, through a barbed wire fence and calling for me, scared to death that I was drown. I don’t remember how I got out of the creek but I know mom came to my rescue and the next thing I remember is being wrapped in a warm blanket and sitting on the kitchen counter feeling totally loved and safe. Ellen said, she was always jealous that I got all the attention that day when she was the one who really saved me by going for help. She’s probably right, but I learned a great lesson that day, always listen to mom because she seems to know things before they ever happened and to a three year old that was like a miracle.

We lived in Dry Creek until I was seven years old. I have many happy memories of living there. We were out and away from everybody, but we always had plenty to do. We played together a lot and were best friends to each other. Ron and Ellen and I used to sneak up into the hills around the fields where dad was hauling hay and spy on our hired help. Every time dad took a load of hay to the hay stack the guys that were left out in the field would just stand around and so we would tell our dad that we had caught them playing and boy, did we think we were smart. I’m sure our dad got a few laughs out of us.

One year a hired hand by the name of Milo Ball was working for us. Mom made lunch for all the hired hands in those days when the haying was being done. On this one particular day the hired hands had come in to eat their lunch at the house. Mom always had a large home cooked meal for them. It was probably more like a large dinner. Anyway, this one afternoon there was a skunk in the yard and Milo saw it from the kitchen window. He told us kids that it was a kitty and proceeded to go outside and call it and try and coax it to come to him. Of course all of us kids followed to my mother’s horror. I can still hear her calling us back into the house and warning Milo if the skunk sprayed him, he couldn’t come back in the house to eat.

We had an apple orchard down the road about one-fourth of a mile and every summer we would go down and pick green apples and eat them. Mom and dad warned us every year that we would get a stomach ache if we ate green apples, but we never did, and what great fun it was to be a kid then.

Dad milked cows while we lived in Dry Creek and every night it was Ron’s job to go out into the hills and bring the milk cows home. Dad didn’t have them fenced in usually so they roamed the surrounding hills close to home. Sometimes I would go and help Ron find the cows. This could take an hour or two some nights if you didn’t know where they were feeding at that time of the year. I remember sometimes being so tired by the time we found the cows that I didn’t think I could make it home and so Ron would have me grab old Nelly, Ellen cow by the tail and she would run and pull me home. It was really more like flying home. I bet dad wasn’t to happy about the cows running home because that meant that you wouldn’t get as much milk, and dad sold most of the milk to a dairy.


I remember having a wood burning stove and at night Ellen and I would go and grab our pajamas from the cold bedroom and run into the living room where the stove was to warm up our yellow PJs or long johns with a flap door in the back, so we could getting into them while they were all toasty warm. They looked like the old fashioned long underwear that the pioneers use to wear. I remember that many of our neighbors still only had outhouses and those who had electricity had very poor lighting with maybe one bulb in each room hanging from a long cord with a string to snap it on. Those who didn’t have electricity where still using kerosene lanterns

We moved into a rented home in Boise, Idaho the year I was in the first grade, 1956. That winter we lived on the foothills on northern Boise and were close enough to school to walk, which was a new adventure for us children, since in Dry Creek, our closest real neighbors were about five miles up the road. I remember how the Boise house sat on a hill and the front yard was higher than the back. When it snowed that year we rode our sleighs down the front driveway to the back of the house and then over a canal bridge and on pass our big red barn. What fun that was and there was no worry about cars coming because it was all behind the house. We spent a lot of time that year sleigh riding with the family.

A new chapter in my life began the end of May of 1957 when my family moved to Parma, Idaho. We lived in a basement home out in the county about seven miles east of Parma and about two and a half miles north of Notus, Idaho. While living there I attended the Notus schools, from second grade clear through high school. That statement is a little deceiving because schools were really one school as first grade through high school were all in the same building. My family attended church in Parma and we were in the Parma Ward. There were many fun times while we lived on the farm in Parma. First of all we had neighbors kids our age that were living close enough to us that if we really wanted to go and play, we could walk the distant, which occasionally we did. Not only that, but our cousins lived right next door to us, and there was even a neighbor across the street. We had a large shallow pond that was just west of our house and the first couple of years in the summer our family would go swimming in it. Ron, my oldest brother would often have a raft floating in the pond and we would float out into the middle and play like we were pirates. In the winter the pond would freeze over and then we would use it as an ice skating rink. I remember getting a pair of ice skates for Christmas one year. I had a cute little blue circular skirt and pretty red and white sweater that I would put on and I’d go down to the pond to skate. I thought I was so pretty and was so busy with trying to look pretty that I never did learn how to skate.

My mother was a hard worker. We were always busy with house and yard work. One of my favorite jobs as I got older, was picking strawberries and raspberries early in the morning. I would volunteer to do the job by myself because it was quite and I would ponder a lot of things as I worked. Another memory I have was picking asparagus with mom. We would walk along the ditch banks and hurt for the young tender shots. I don’t remember eating any, or canning any so mom and dad must have eaten most of it. Speaking of eating, everyone would eat corn on the cob when we were freezing corn. That was truly a treat for the whole family. We would literally have corn from ear to ear.

Going to Notus to school was a wonderful experience for me. Notus was a small town which was surrounded by farm land so there weren’t very many kids in each class. In fact there were only 25 students in my graduating class but because of this I had many opportunities to be involved in activities and leadership positions. I was one of the popular girls but then all of us were popular because our class was so small. It made for great fun and pleasant memories that will always be in my heart.


Brigham Young University was my next big educational experience. Wow, I never though I was smart enough to go to a university, let alone B.Y.U. I don’t know why I thought that because I graduated with a 3.5 grade point average and was a member of the National Honor Society. I guess I just thought that if you went to Notus High School that you didn’t know enough to go to some huge school where everyone was obviously smarter than you. While attending the university I majored in Clothing and Textiles. I figured that I could handle that since I had had sewing classes starting at ten years of age through the County 4-H Club, and my mothers help. Mom, use to tell me that even when I was a little girl, I always wanted to have a needle and thread and sew something. I really did enjoy sewing, but my first choice of a major was Art, but I figured if I had to make any money with that major, I would probably starve. My sewing skills have come in very handy throughout my life. I started sewing professionally when I was eighteen. I did this off and on at the first of my married life to help supplement our income. Much of what I learned about design paid off not only sewing professionally, but designing all my little girls dresses was really fun and allowed me to be creative. As my family was almost grown and gone, I had the chance to do some professional costuming. I once again found some real satisfaction in being creative, but I was still content to stay home and be a wife and a mother than accepting a full time job.

Better than going to B.Y.U. to continue my education was dating all the cute boys that attended B.Y.U.. I never lacked for dates. It seems like I was busy dating almost every weekend. Some days I would have more than one date which sometimes made for an interesting and tense afternoon and evening. The big question was always, “will I get home in time before the next date comes to pick me up and not let the other guy know that I had another date.”

I always loved the fall of the year and what better time to meet the guy you’re going to marry. That is just what happen in September of 1970. I met Duane and knew the minute that our eyes met that there was something special about him. We met in a music class at B.Y.U. It was a large class room that would hold about two hundred and fifty students. I had come early to class and was sitting all alone when Duane came up to me and asked if the seat next to me was taken. Without looking up, I said, “I’ve been saving it for you! What took you so long?” When I finally looked up, I nearly died because I usually wouldn’t have said that, and dad was so cute that I wanted to die. Duane says that I was just trying to hook him and that he didn’t have a chance. We went on our first date that night and were married two and a half months latter.


Christmas was a great time to get married, but neither Duane nor I had a job, since we were both going to school full time. Needless to say, we didn’t buy Christmas presents for each other since our budget was extremely limited. Duane had some money that he had in savings from his job in Alaska, where he had just come from before school started that fall and that is what we lived on until I finally got a job as a waitress. Duane traded in his new car for a new mobile home for us to live in. Grandpa Woodward, (George), gave us an old station wagon to help us out. Let me tell you we were quit the classy newly weds that night we got married in that old station wagon with “Just Married” painted all over the car. We couldn’t afford a honeymoon so we just drove to Provo and stayed in our new trailer. The neighbors next door thought someone had played a joke on us with the “Just Married” written all over the car. You see, we had just got the trailer moved into the trailer park that afternoon that we got married and we had been working all day to get everything hooked up before the wedding.

We settled into a very happy married life. As I mentioned before, neither Duane or I had a job. I got a job first as a waitress. Duane had trouble finding a job because he had been overpaid for the Provo area. He had been living and working in Alaska before we met so no one thought he would work for them very long because of money he had made. They were of course wrong, he just wanted work. He had decided when he came back from Alaska that he was staying in Utah to live closer to his parents. He wanted to raise his family around them so that they could enjoy their grand kids. Duane finally took a job selling “Fuller Brush” products. That was pretty discouraging to him, but it was work and he gave it his all. About nine months after we were married, Duane went to a priesthood meeting and they told the brothers that if they couldn’t fine work to make work. Duane took that to heart and not to long after that we started a film pick up and delivery business. By that time I was working for the Singer Sewing Machine Company, teaching sewing lessons, which I really enjoyed, but Duane needed me at home to answer the phone while he was out picking up film to have it developed or returning it to it’s owner, so I quite and came home to help with our new business. I remember one of the first phone calls I received. The caller wanted to know what the film speed was. Well, I was clueless, but I remembered seeing something on the film box about the speed. I remember going into the bedroom where we had the film and frantically trying to find out what the speed of the film was. When I finally found it, I ran back to the phone to give the caller the answer and was wringing wet from being so frantic, and shaking like a leaf. It’s good the caller couldn’t see me, or I’m sure that they would have wondered about giving us their business. Boy, if that wasn’t learning by fire! That first little while, I would panic every time the phone rang for fear that someone would ask me something I didn’t know, and I would lose their business. Needless to say we were blessed with that little business to be able to make a living and learn from the experience to prepare us for future businesses that we would have. What a wise and kind Father in Heaven to give us the necessary experiences that we would need!

We bought a boat about four months after we were married and almost everyday that first summer we were out on Utah Lake boating. Since both of us were novice at boating, we had some pretty funny experiences. One of those was trying to learn to water ski. Duane decided to try it first. I was going to be the driver. First of all it took him about 45 minutes to get the water skis on and into the water. We didn’t know that it was easier to put them on in the water, but it made for a silly experience. When he finally got out in the water, with his ski’s on, he told me to take off or to pull him out of the water. I dutifully took off, but then thought that I was going to fast so I slowed to almost a stop and dad sunk. We have both laughed about that for years. As for me skiing, it took me a whole summer to finally get out of the water and up on the skis. I must have dredge all of Utah Lake that summer with my back end.

After a year and a half, we had our first baby, Shane. Duane called him a poly-wog because he had a big head when her was born compared to his body. He didn’t know that was how most babies look when they are first born. Shane was bald on top and had red cat fur around the rest of his head, but to me he was beautiful, and what a cute little boy he was. He had copper red hair and a sprinkling of freckles as he got older and he was my little helper.


Rebecca, our second child came and was gone in less than an hour. I had spent three months in bed trying to keep from hemorrhaging to death before she was born. Rebecca was born at five month into my pregnancy and weighed one pound and ½ ounce. She was dying the minute she was born from her lungs not being developed enough to live. Now a days they can save babies that pre-mature. Duane never got to see Rebecca, but I did before they rush her to the intensive care nursery. She was about ten inches long, had blond hair, delicate hands and fingers, and a long thin face like many in the Hansen family.

From my journal, “again the Lord saw me though great sorrow when our tiny Rebecca was born and died shortly after birth. I remember the day she was buried when we put Shane to bed that night he cried out for us to come to him, that Rebecca was there and wanted us to know she loved us. There was another time when Shane was playing in his room and it sounded like he was talking and playing with someone. When we went into his room there was no one there and we asked him what he was doing. He said, “I’m play with Becca.” We will never know, but at the age of 2 ½, I am not one to doubt the closeness he had with the Lord.

The Lord has given me special blessings too. About a month after Rebecca’s death, Duane and I had a temple assignment. I remember I had been busy that day and as I went to the temple my troubled mind had relaxed. As I went to enter the dressing room at the Provo temple an over whelming spirit came over me that said, “Rebecca is here.” My heart seemed to soar and as I passed the partition into the room I saw by the mirror a tall young lady and I knew it was Rebecca. The floor seemed to almost rise and everything around me seemed to become refined and for a minute I saw no one else in the room. She reached out and touched my right arm and communicated to me that she loved me. There are things that I still do not understand about that which transpired but I know that the Lord is aware of our needs and he is willing if we will first learn how to listen. The veil can be parted to all who try to make them selves worthy to partake of the influence on the other side. I pray that I may try harder to keep in tune so that I may have many more experiences to enrich my earthly life, and pray that whoever may read this may know trough the spirit that which I write is true.”

About two years after Rebecca died, we were blessed with another daughter, Jennifer Donna. We called her Jenny Jo, instead of Jennifer Donna and what a fun little girl she was. My cousin, Joe Nelson was the one who first called her Jenny Jo after him and it stuck. She was beautiful and everyone use to stop to tell us how beautiful she was. Jennifer was always going a hundred miles an hour. As a little girl she had two boys that were her friends and they would catch grasshoppers most of the summer and I understand that she actually ate one. She loved to go camping and see “bugs rabbits” as she called them.

Four years later came our Baby Huey, Jason. Jason was the delightful little boy that everyone wants, because he was just so pleasant, and huggable. When Jason was born he was so calm, even the doctor commented on it. Peace seemed to surround him. He followed Duane wherever he went and tried to do what his dad was doing. We originally called him Zachary, but on remembering what our mothers had said about the name, we reconsidered. My mom said, “I think I can get use to that name,” and Duane mom said, “I think you’d better pray about it!” Needless to say we brought him home from the hospital and looked at our little redhead and said maybe we should call him Jason, and so Jason it was, but his nick name to this day is Zach, and it fits him.


While I was expecting Jason, Duane asked me one day what I thought I would have. A girl, or a boy? I told him about a strong impression that I had had “we would have a boy to fulfill our patriarchal blessings, that we would have sons and daughters, and also that if we choose to have more children that I would be greatly blessed.” Three months later, I was surprised to find out that I was expecting again. This time it was with twins, the third set of four between me and three of my sisters. Kimberly and Kenneth were born a month early weighing in at about five pounds or less. Kimberly was born first and Kenneth second and he was the smaller of the two. Now he’s the biggest. There were several times during their growing up years that I thought I had misunderstand the “greatly blessed” part of that impression and that it really was “greatly stressed.” Whatever Kimberly and Kenneth couldn’t figure out on their own, Jason taught them and visa-versa. Needless to say there were never very many dull moments with the five kids growing up. I was always busy with all the activities that a mother has raising a family. From my journal I have taken one of the typical day entries.

April 9th 1984

“Today has been one of those days everyone has but wants to forget. To begin with Jennifer was crying on and off all night long. I slept with her for about 2 ½ hours and finally came back to bed about 3:00 a.m. At four o’clock she came crying into our room that someone had hit her in her shoulder. (She sleeps in a room all by herself) She had diaherria and a bad stomach ache before while I was sleeping with her. Anyway I got her back to bed and gave her Tylenol and she finally went to sleep and slept good until about eight a.m.. She laid on the couch all day long without hardly moving except when she thought she was going to throw up.

After I got all my weekend cleaning done, I started working on drafting three patterns for Jennifer’s class play. That took me about four hours to draw, cut out and make up two costumes and then write all the instructions for other parents on how to put them together. While I worked on the costumes I received ten phone calls. I thought I would go nuts trying to get everything done, and to top it off I was suppose to get together with a lady in the ward to decide about the Homemaking dinner. Neither one of us can go to the dinner because we are taking CPR training as encouraged for every member in our stake to be prepared for an emergency.

While I worked on all my different projects, took care of Jennifer, answered the phone, planned decorations and etc, etc, Jason, Kimberly and Kenneth fixed the bedroom, by tearing out all seven days of diapers to the middle of the room and proceed to dump all the dresser drawers of clothes on the top of the sole and then stirred tem all up. Goy was I mad! It took me 35 minute to clean the mess up. I thought what else could those stinkers do, which I shouldn’t have thought because not to long after someone left the bathroom door open and the three little kids went in with their toy buckets and bailed water out of the toilet onto themselves and the floor and into a drawer. That wasn’t enough, oh no then they pulled out all the bath towel to soak up the two inches of water all over the floor. What a mess and I was only down stairs ding the last load of wash for the day for ten minutes.

“Now all of this wouldn’t have been so bad but as I went to finish this last load, a towel that had been washed with something red before turned all my white under clothes pink. I’m sure Duane and Shane are going to appreciate that, and last but not least my only good pants got a whole in the knee.
“Thank heaven that day is over. Jennifer is sleeping on the floor by our bed. Jason screamed for about ½ hour before he went to sleep and after I cut out two blouses and a shirt, made pudding and talked to Duane all is quite. So good night and wish me luck!”

Oh, there were many good times and times that we laughed until it hurt. One day when Shane was about four, someone asked him where he got his red hair. He told them from my cat. They then asked him what color is your cat? Shane’s answer was a hoot. He said, “Black,” which was true at the time.



December 23rd, 1984

If my life is judged according to what I have written in my journal I’m afraid I’ll never make it. So many things have happen that are worth writing down, but by the time the days activities are over, I am dead tired.

Today as I looked back over what has occurred since last April, I am saddened to thing that I found neither the time nor the desire to write a few remarks of my feelings. This last winter until Duane’s graduation was really hard on me emotionally. I remember during May I wasn’t sure I could go on one more moment with no money to live on, only barely surviving. Duane breaking his elbow and having pneumonia twice, Jennifer having pneumonia, Jason having an ear infection every three weeks with the rest of us filling in the gags, was almost too much. I must admit, I was suffering from some depression, enough so that I went into the doctor and got some antidepressants to help, which really did help. I am trying to slowly get off of them now, but what a grump I am.

Duane did graduate in August. It was a very eventful day. I found it hard at time to hold back the tears of joy I felt for Duane, knowing what it meant to him to finally graduate from any school.

We went through Duane’s second elbow surgery in September which was much easier on all of us. Duane had the flu for about three weeks after that and then went back to work the first part of October for Murdock International. It was an adjustment for me to have Duane gone and to have all the little kids to take everywhere I went. What a job!! Needless to say I go as little as possible, because it is such a job to keep the three of them rounded up and heading in the right direction.


Some days the three of them (Jason, Kimberly and Kenneth) are more than I can endure. Jason and his two side kicks can cause more destruction than anyone I know, and in just minutes. This last week alone they have torn out all my sewing equipment twice and thrown in on the floor, which is a major mess. They have plugged the iron in and left it sitting on the carpet to burn. ( I caught that one soon enough), flooded the bathroom with toilet water and toilet paper and then they sprinkled the entire basement heavily with Ajax two times. These are only the major things they have done, this doesn’t include eating the top of the nut breads off that I made for the Bishopbric open house, pouring cereal all over the house or buttering the floor so it would taste good!

July 25th, 2002

Dad and I really had a great adventure this week. Last week we went to a garage sale. Well, we found and bought a couple of rubber rafts so that we could float down the Snake River at Mack’s Inn.

First of all the raft we took only really could hold one adult and maybe a small child. Never the less dad and I went together. Oh yes, we both fit in, but just barely and then it was crowded. That wouldn’t have been so bad, but you know dad. We had to have something for every emergency, plus lunch, plus dad’s fishing pole and fishing equipment. After finally getting the raft pumped up, dad told me to get in first and to sit on the edge until he got in. Bad idea! I immediately fell backwards into the water, and of course there were about 20 people there watching. I’m sure they were wondering about these two old people trying to ride the river. Never the less we both made it in and headed down the river. We hit the first shallow part and had to stop and get out and pump the raft up some more as we did not have enough air in it to get past this part of the river. In the mean time everyone that was going down the river at the same time as us disappeared around the bend of the river never to be seen again. We walked the river with our raft in hand until the water got deep enough to sustain two old fat people. Again, dad had me get in first and again I fell in the river backwards. At least this time I didn’t have a cheering crowd. We finally both got in the raft and situated when suddenly I heard this funny sound. At first I thought there was a spring bubbling near by, but we soon realized that we had a nice size hole in the side of the raft. For the next 3 ½ hours it was my job to keep my finger over the hole. Dad was then left to row. Of course the two oars that we were to use, were two different sizes, and if you don’t think that was a challenge? We made it to within a mile of the bridge when we finally gave out and jumped ship and walked the rest of the way to Mack’s Inn. We had a great time and we laughed a lot. By the way on the way down the river, we hit a few rocks and several trees, but that was minor. When we got home we went to repair the hole that I held my finger in for 3 ½ hours and to our surprise there was a seven inch tear in the bottom of the raft. It’s a wonder we even made it down the river, but we were ready to try it again the next weekend.

Spiritual Experiences


The Lord has greatly blessed me with many spiritual blessings some of which I can not recall very well anymore but those that I can I wish to write. When I was 13 or 14, Satan attempted to forcibly take over my body by physically picking up my body and trying to get me to harm my mother one night when my father wasn’t home. I remember crying all the way down the hall to my mother’s room. She awoke and told me to come and sleep with her. I asked her to hold my hands so I wouldn’t do anything I didn’t want to do. Having a wise mother she realizes what was happening. She called the Bishop at two in the morning and they administered to me casting out the evil spirit that was trying to over take my body. It wasn’t until I was older that I realized what had really possessed me that night, but I testify to you that Satan is a real being and he wishes to destroy all that is lovely and beautiful and I would advise you to stand in holy places that you may always have the Lord for a protection.

The lord has blessed me with many experiences to prepare me for many spiritual blessings. I now consider this experience as a great blessing that I may know because of a spirit of discernment that which is good and bad. When Shane was a baby there was someone who came and watched what was happening at least two times. I remember glancing over my shoulder and seeing a man watching Shane and myself. I was not afraid but rather calm and I have often wondered whom the kind man was who was watching over a learning mother and tiny son, and someday I know I will know.

Dean H Hansen



DEAN H HANSEN
by
Dean Hansen



Birth Date 16 June 1921
Birth Place Hatch, Idaho
Father’s Name Charles (Carl) Glen Hansen
Mother’s Name Rachel Higginson Hansen

I was born in my Grandparents home in the big red house on the hill above Hatch to the north. The house has been moved down into the community of Hatch between the forks of the road. According to Aunt Beth, dad brought my mother there in a buckboard buggy from ten mile pass where they were living at the time. When I was born they handed me to my 14 year old Aunt (Beth). I was fresh in this world and she still talks about it. Mother used to hide me under the covers because I was a blue baby, whatever that was.

My early years that I can remember about were spent in Central at the old family homestead, carrying wood into the kitchen stove, and getting in the middle of dad’s harnesses repairing. At the age of six I was riding the derrick horse putting up hay in the barn, and driving a team and wagon load of grain to the Talmage Mill or elevator following dad with his load.

In the winter the snow got deep and you couldn’t even see the fence posts and I can remember driving our cows down the road to Uncle Charlie Rosedale to water because he had a windmill and the cows couldn’t get away because they couldn’t get off the road the snow was piled along both sides.



DEAN H HANSEN
by
Dean Hansen

Dean H Hansen was born June 16, 1921 at Hatch, Idaho the 2nd child of Charles Glenn Hansen and Rachel Higginson.

I was born at the home of William Y and Sophia Higginson, father and mother of my mother. Grandmother served as mid wife for many babies born in the community traveling by horse and buggy. The old house at Hatch still stands, but in a different location. Dad and mother lived in Central at this time on the old Hansen homestead where we lived until my mothers death in April 1928 by complication of childbirth. There were six children by this time, Donnetta, Dean, Beth, Willis, Vear and Marcene. Marcene was raised by mother’s sister at Bancroft after her birth and the death of my mother.


In recalling childhood events that I can remember and have been told by my dad. He claimed I was in the middle of everything he did. Harness repairing in the winter he didn’t have a minute that I wasn’t trying to do his job. Work in the fields started when I was five years old. He had me driving three head of horses on a riding plow following my mother and her three horses around an 80 acre piece of land, while he worked it down. One time I can remember he was breaking colts and he would catch me every so often and the horses would be breathing down my neck, which I didn’t like and I took my hat off and smacked them, nearly causing a run away which wasn’t appreciated in the lease.

The summer I was five found me riding the derrick horse day after day, and I also drove a team and wagon hauling grain to Talamage Elevators east of Bancroft. There was one hill I was afraid to drive down and in later years looking at the same hill, it didn’t seem like any hill at all.

Dad broke many a horse on the front set of Bobs out in the snow where they could run if they wanted to. Speaking of sleighs, I can still hear the runners squeaking in the snow as they came from the canyons hauling wood.

Dad bought a pinto pony, which was spoiled for me when I was about five. One day he sat me on it and it threw its head in the air striking me in the mouth knocking all my front teeth loose. Mother straitened them up and they grew back solid.

It was a sad day in our lives when we lost our mother who died in the hospital at Soda Springs, Idaho. I was six years old almost seven. It’s hard to believe that I went to the barn, harnessed old Punk and Barney, hitched them to the wagon and drove to the neighbors to get one of their girls to come and stay with us five children. Marcene was only a day or two old and she went to an aunt unexpected to live. Aunt Pearl raised her on goats milk and lots of love.

Dad mentioned in later years that this was the worst thing he ever did, was to give this little girl up, but he wouldn’t let them adopt her, so she is still know as Marcene Hansen on the church records, but Suzie Lewis to her friends and aunts. At the present she is with her husband Lou Alder and he is Mission President of the England, Manchester Mission.
After mother passed away and was buried in Central, Willis and I went to Logan, Utah to live with Grandma Hansen. Donnetta and Beth came to Boise, Idaho and stayed with mother’s brother, Bill Higginson and family and Vear stayed with Grandma Higginson at Bancroft.

During the next year dad married Clara Ellen Plant in the Logan Temple and rented a place in Star, Idaho, west of Boise and we all moved back together again. Every Sunday we would drive in to Boise to the old 2nd ward church. It’s hard to realize that the highways and roads were all gravel or sanded in those days when you look at them now.


Our step-mother was good to her new family and after growing up and realizing the responsibilities I don’t know how she put up with us. She and dad had two children, Norman and Iris, making us 4 boys and 4 girls, which was a joyous bunch knowing many hours of fun and frolics.

Boyhood days in Boise were spent going to church, school and nearly every night horseback riding around the town and in the foot hills around Boise with a group of 5 to 10 boys and girls.

During my High School years I stated buying cattle along with my dad. Before this I would have chickens or rabbits, pigeons or what ever I could get to trade with the boys who I hung around the sales yards with and it was always a great day. Can you imagine five calves for 25 cents or a big hereford cow and her spring calf or $10 per pair or steers fat for 2 and 3 cents a pound. Cattle business and owning a cow ranch was always my
dream or goal which I intended to have some day. Dean Hansen


One of the first big bunches of cattle I bought was at Prairie, Idaho. The fellow called dad and asked if it was alright to sell to me being under the age of twenty-one. His answer was if you beat him more power to you. Not bringing any trucks, hauling cattle those day I hauled the fifty head home in the pickup and trailer a hundred miles each day and made approximately $50 a load. I was really doing great.

During the year I was 20 in 1941, I was buying horses and shipping them to Salt Lake City trading them off and selling the ones I would get for fox feed.

World War II was a big change in our lives. I went to work for the Forest Service back in the Primitive Area on the Salmon River, cleaning trails after 3 month stretch at Boeing Aircraft in Seattle. Maybe I would have stayed, but I couldn’t stand giving the union some of my pay for the privilege of working. While in Seattle, I lived with my sister Donnetta and her husband George DeVoe.



A LETTER WRITTEN HOME DURING WORLD WAR II
by
Dean Hansen

Sept. 21 1942
Platoon #828
Dear Dad,


We just finished holding a testimonial meeting and if any one ever had their testimony of the Gospel strengthened, I did. We started by singing “We Thank Thee Oh God For A Prophet”, then prayer was given. Some of the missionaries started by baring their testimonies. Then others followed. The closing song was “Come, Come, Ye Saints” and then the closing prayer was given. The meeting lasted about an hour and a half and was held in our tent area.

I have many things to be thankful for, first my Heritage and for the Priesthood which I hold, for my Father and the wonderful step Mother that he provided for me, the sweetest person in the world, I know. I will always remember you in my prayers. We have prayer in our tent every night and it really is inspiring. Gives you something to think about. I hope that next time I am home that I will have a testimony so strong that I will be able to stand and bare it to you and the people of the ward. Today during meeting, tears ran down from most everybody. Today I feel more home sick than any other day that I have been here. I guess it is because I would Dean Hansen
have been here. I guess it is because I would have liked
to have been home so I could have attended church and seen my friends. Dad pray not that the Lord spare me from Death, but pray that I might return as pure and clean as when I left. May the Lord bless all of you who remain at home.

Walton feels pretty blue today and he says to tell you hello and that he would write to you soon.


Love and best wishes.

Your son,

Dean

P.S. Dad write and tell me what’s happening at home. The corporal says that we are the best platoon he has ever had. It really makes us feel good. He told a higher officer that we were and the higher officer told us. Pretty good don’t you think. Send me some candy and nuts. . . . . . them here.



WESTERN UNION MESSAGE SENT WHEN DEAN HANSEN WAS WOUNDED


PRA172 79 GOVT=WASHINGTON DC 13 534P
MR CHARLES G HANSEN=
:ROUTE 3 BOISE:
=DEEPLY REGRET TO INFORM YOU THAT YOUR SON PRIVATE FIRST CLASS DEAN H HANSEN USMCR WAS WOUNDED IN ACTION 27 JULY 1944 IN THE PERFORMANCE OF HIS DUTY AND SERVICE OF HIS COUNTRY. I REALIZE YOUR GREAT ANXIETY BUT NATURE OF WOUNDS NOT REPORTED AND DELAY IN RECEIPT OF DETAILS MUST BE EXPECTED YOU WILL BE PROMPTLY FURNISHED ANY ADDITIONAL INFORMATION RECEIVED TO PREVENT POSSIBLE AID TO OUR ENEMIES DO NO DIVULGE THE NAME OF HIS SHIP OR STATION=
A VANDEGRAFT LIEUT GENERAL USMC COMMANDANT OF THE MARINE CORPS. 27 1944.
Unknown sailor, and Dean Hansen


ARTICLE WRITTEN FOR THE WARD NEWSLETTER
by
Dean Hansen--July-August 1988

Brothers and Sisters:


There comes a time in everyone’s life when we should stop and count our blessings. Thank our Heavenly Father for all our worldly goods, our health, our families, and our love for the Gospel of Jesus Christ of Latter Day Saints. I am especially thankful for the priesthood and the power it gives to act in the name of the Lord.

When I received the Holy Ghost, I thought little of it until I was a young man going into the service of our country. It was then I felt the real meaning of prayer, and why I had received the Holy Ghost by the laying on of hands by the priesthood. Praying to our Heavenly Father with faith brings the Holy Ghost to action by prompting you. You then know what to do whether it be for protection of decisions you need to make in life.

It is by prayer and faith that I feel I am here today. By listening to the promptings of the Holy Ghost, I was told to move while being pinned down by machine gun fire during World War II on Bouganville in the Solomon Islands. Later on in Guam I was told to move, this time I did, but was wounded by a grenade in eighty places. However, my life was spared for greater things to come.

We visited with President Grant before leaving with the Third Mormon Battalion, her told us to pray often and our life would be protected. We followed his counsel.

I have a testimony of the Gospel. I am thankful for the privilege of serving the Parma Ward as ward clerk for the fast nearly eighteen year. We love all of you and those who have called me and my family to serve.



DEAN H HANSEN
by
Deanne Hansen Jefferies

Dad was born June 16, 1921 in Hatch, Idaho to Charles (Carl) and Rachel Higginson Hansen. He was born in his Mother’s parent’s home. The house is still standing but has been moved down into the community of Hatch. Dad’s Grandmother, Sophia Higginson, served as midwife for her daughter when he was born. Dad said that he was born a “blue baby” but he wasn’t quite sure what that meant. One of his cousins told him that his Mother kept him hidden under a blanket because of this.

Dad wrote of a few childhood memories that he had, or things that he had been told by his Dad. I’ll quote from his history.

“Dad claimed I was in the middle of everything he did. Harness repairing in the winter, he didn’t have a minute that I wasn’t trying to do his job. Work in the field started when I was five years old. Dad had me driving three head of horses on a riding plow following my Mother and her three horses around ab 80 acre piece of land, while he worked it down.


The summer I was five found me riding the derrick horse day after day, and I also drove a team and wagon hauling grain to the Talmage Elevators east of Bancroft. There was one hill I was afraid to drive down, and in later years looking at the same hill, it didn’t seem like any hill at all.

Dad broke many a horse on the front set of bobsleds out in the snow where they could run if they wanted to. Speaking of sleighs, I can still her the runners squeaking in the snow as they came from the canyons hauling wood.

Dad bought a pinto pony for me when I was about five. One day he sat me on it and it threw it’s head in the air striking me in the mouth knocking all my front teeth loose. Mother straightened them up and they grew back solid.

It was a sad day in our lives when we lost our mother who died in the hospital at Soda Springs, Idaho. I was six years old, almost seven. It’s hard to believe that I went to the barn, harnessed old Punk and Barney, hitched them to the wagon and drove to the neighbors to get one of their girls to come and stay with us.” End of quote.

Dad had two brothers, Willis and Vear, and three sisters Donnetta, Beth and Marcene, when his mother died. His father farmed out the children to different relatives for about a year. After his father married Clara Plant, the family got back together and moved to Star, Idaho. They then had two more children, Norman and Iris.

Dad always expressed great love and appreciation for his stepmother, Mother Hansen. He said that after growing up and realizing the responsibilities she assumed, he didn’t know how she put up with them. In a letter to his father, Dad called her a “wonderful stepmother. . .the sweetest person in the world.”

While growing up, Dad attended school in Boise and almost every evening went horseback riding in town and in the foothills with a group of friends. During his high school years, he started buying cattle with his dad. His big dream was to be involved in the cattle business and own a big cattle ranch some day. Dad graduated from Boise High School in 1939.

World War II brought big changes into Dad’s life. He enlisted in the United States Marine Corps on September 16, 1942 at the age of 21. He attended boot camp at Camp Pendleton and then shipped out to the Pacific Campaign. He fought in battles on Guadalcanal, Bougainville, and Guam. He was part of a special weapons platoon.


In a letter written to his father he said, “Pray not that the Lord spare me from death, but pray that I might return as pure and clean as when I left.” His experiences on the Marine Corps and the war not only strengthened his love of country but also strengthened his testimony of the gospel. In 1988, Dad wrote in an article in the Parma Ward Newsletter, “When I received the Holy Ghost, I thought little of it until I was young man going into the service of our country. It was then I felt the real meaning of prayer and why I had received the Holy Ghost. . . .By listening to the promptings of the Holy Ghost, I was told to move while being pinned down by machine gun fire on Bougainville. In Guam I was prompted to move and as I did, I was wounded by a grenade but my life was spared for greater things to come.”

The first thing Dad said when he was wounded was “I’m going home!” As a result of his wounds, Dad earned the Purple Heart and was honorably discharged from the service.


Dad met Ruth Nelson on a blind date shortly after he had enlisted in the Marines. Grandpa Nelson was reluctant to let his only daughter go on a date with a marine but said OK when he found out that Dad’s father was a bishop. When Dad picked Mom up for the date he handed Grandpa Nelson a girlie book that exploded when he opened it. Then when Mom got into the car, Dad had strategically placed a whoopee cushion for her to sit on. They somehow survived this blind date and were married in the Salt Lake temple on May 16, 1945.

They made their home in Boise and ranched in the Dry Creek area where five of their children, Ronald, Ellen, Donna, Deanne and Debra were born.

In June of 1957, they moved to Parma where Annette and Charles were born. Dad and his brother Willis operated the Hansen Livestock Company. I remember going with Dad on several cattle buying trips to Duck Valley Indian Reservation in Nevada. When his truck would pull up Ruth Mae Nelson many of the Indians would bring their cattle to sell to Dad. They always knew that Dad would give them a fair price. He was known for his honesty in all his business dealings.

Dad was called to be the Parma Ward Clerk in February 1971. He served faithfully in that calling for over 20 years under the direction of five different Bishops, Mel Nielsen, Leonard Weber, Jim smith, Paul Robinson, and Dan Rohrbacher. Anyone who knew Dad, knows how much he loved this calling. When he was released, it was very difficult for him. Dean Hansen on his horse at Parma



Dad’s life-long dream of owning a cattle ranch was realized in 1966 when he purchased the Lazy R Ranch near Sweet, Idaho. He loved cattle drives, fixing fences and just being a cowboy on the ranch. For many years he put on the Parma Ward 24th of July celebration at the ranch. Many of you remember how much fun these were. Dad loved them and worked very hard to make them successful.

On June 29, 1997, Dad’s eternal companion passed away. Mom had suffered many years with diabetes and at the end of her life was diagnosed with cancer. Dad told me many times in the last few months that he just never realized how hard it was going to be to lose Mom. In Mom’s journal that we found after she passed away she had wrote a personal note to each member of her family. Her message to Dad is as follows: “Dean---Love you too. You made all theses precious children possible. I appreciate the things you do to help even though I probably only tell you of the things you don’t do. You are still my special someone. I love you.”

Mom also wrote in her journal that Dad had tears of joy in his eyes when he was ordained a High Priest. Her final entry says, “he is a great man and has good sound judgment and I hope his children will listen to him. I hope he will realize how much influence he has with his family.”

Dad suffered many trials after Mom passed away. . .loneliness, depression, surgery, illness but the ultimate trial came when he lost his dear sweet daughter, Ellen, to cancer. This was really more than he could bear. Dad’s doctor at the VA hospital even feels that he died of a broken heart.

After Ellen passed away I was privileged to spend a week with Dad. It was a wonderful week, just the two of us. We went out to dinner, went grocery shopping, played dominos, cleaned out a few cupboards, but by favorite activity was watching movies for several hours every night. We would just sit on the couch together and I would rub lotion on his feet. Most of the movies we watched together were John Wayne movies. These are the ones Dad loved to watch the most. . .maybe because he was once called “The Duke” (a nickname of John Wayne) of Parma Ward.

Thank you, Dad, for the legacy you left us, your family. We will miss you. I love you.



DEAN H HANSEN
by
Duane G. Woodward

Dean Hansen, I am proud to say is (I won’t say was) my best friend. I never did understand the father-in-law jokes. For me it was leave off the in-law because he was really just a father to me. Dean had a special talent of making everyone feel like they were the special one in his life.

Father, grandfather, patriarch, uncle, husband, brother, carpenter, farmer, furniture builder, practical joker, clown, wagon builder, skilled in leather repair, strong testimony of the gospel, antique collector, dispenser of pink candy horse pills, rides on his horse--Big Red, fisherman, hunter, black licorice, dominos player, horseman, John Wayne movies, World War II veteran, proud Marine, strong moral convictions, patriotic, pillar of strength, always ready to help, great grandfather, generous, security, great vacations, provider, 24th of July Rodeo, friend and cowboy, honest, without guile.


Dean was truly a man without guile. In all my twenty-seven plus years of knowing Dean, I never heard him speak ill of anyone. This was true even when he felt frustrated or bad about something. Dean was a man of integrity.

I Peter 3:10 “From he that loves life and see good day, let him refrain his tongue from evil and his lips that they speak no guile”.

From the first time I net Dean and shock his leather tough hand, I could feel the goodness he had within him.

Dean could be humorous, serious and spiritual. He did everything from putting a note on the sweet rolls in his truck, which read, “I spit on these”, so they wouldn’t be eaten, to a special time I spent with him and my son Shane, when he gave a prayer on the Avenue of Tears at the Mississippi Rivers edge in Nauvoo. He testified that Joseph was a true prophet, that he had to be or all the things that the saints accomplished would never have happened. Then later as we stood at the grave of Joseph, Dean shed tears.

Dean loved history and antiques. Dean and Ruth went on several trips with us and we stopped at every roadside marker and antique shop. We spent as much time turning around and going back to these places as we did going to where we were headed. Kimberly remember her grandpa buying little metal pencil sharpeners on many of these trips. Dean was always thrilled at each site on the Mormon Trail and the journey Chief Joseph took.

Dean use to call me every time he found a new antique from a farm sale. He enjoyed the vacation and trip to Alaska, but most of all he loved Idaho. He sang the song, “And Here We Have Idaho” as we traveled. As we were returning from Alaska, the closer we got to home, the bigger his smile and as we came down the last hill to his home, he shouted “Ya-Hoo”.

The happiest times of my life were when we were on a trip with Dean and Ruth. Dean was on my right and both of us slurping on a 42 ounce drink of Caffeine Free Diet Pepsi with a piece of Beef jerky in our other hand.

Dean loved ginger snaps and his grand daughter Anna learned to love them as much as her grandpa. One time he bought a sack of them just for her. Her sister Rebecca remembers a dollar he slipped to her once in awhile before returning home to Arizona.

Dean was good natured about any situation. Weston remembers that when going to the ranch with his grandpa that all they had to eat was bread and sandwich spread. Grandpa thought that was great that they had that and so they lived on it for 2 or 3 days.


Many of us have fond memories of the ranch, the Crockchank and the Lazy R. Scott Jefferies remembers Dean taking a port-a-potty one night out behind a tree, but he went further around the tree than he thought and placed the pot in plain view so that everyone had a good view of it in daylight. The next morning Scott got up to do his “morning constitutional” and seeing that the port-a potty was in plain view called all his boys to stand around him to keep him from view. Grandpa was just waiting for this opportunity and as soon as Scott settle in, stuck his head out the door and hollered, “Hey, you guys, get over here!” Of course they all scatter at that and left Scott exposed.

Charles remembers going to the ranch with his dad and he said that dad always drove about 20-30 miles per hour, until he hit the gravel roads and then he went about 50-60 miles per hour. Charles also remembers fishing with Dean. Dean taught him how to fish and then never could out fish him.

Even before the ranch, Dean was making trips up to Long Valley in the area of the ranch. One time he was with Donna coming home to the Boise area when she was about five years old, when the brakes with out on the cattle truck. Donna said, “Dad had me stand on the seat beside him and he wrapped his arm around me and said the we may have to jump, so hold on tight. Dad pray all the way down the canyon and we made it down the hill safely”.

Dean was always trading cows and going to the sale yard, sometimes he took me with him. Debbie also remembers her dad taking her to the sale so she wouldn’t have to do housework at home and then letting her walk over to the Kings store in downtown, Caldwell.

I think Dean could buy twenty head of cattle and you wouldn’t even know he was awake.

Dean also put his cattle watering troth to good use for Angela and his other grandchildren remember that sometimes he would fill it with water so they could swim in it.

Dean was not only skilled at buying cows, but Reta claims that he picked her out for Ron. She says, “Grandpa had good taste and I am still amazed to this day how good of a job her did at picking me out!”

The road to Duck Valley, Nevada was well used by Dean, and Deanne remembers going with her dad many time. She says there was always pop and candy and that they would eat at a real cafe. She remembers learning from her dad how to drive through cattle without honking the horn and sleeping in the cattle truck on their trips to the Indian Reservation.

What is a cowboy? It’s being different than anything else. It’s not the dress, it’s not the boots or the hat or the Levis’, it was that special spirit that lived with Dean. Most of all I remember Dean as a cowboy doing what he always wanted. I admire Dean for sticking to his dream and being able to make a good living doing what he enjoyed.

Dean, thank you for being my friend and for the great memories.







DEAN H HANSEN
Compiled by Donna Hansen Woodward


I remember my dad as an unusually great man. Dad was able to do twice as much work as most men and had a good attitude in doing all that he did. Dad particularly liked to help other people and was known for doing kind deeds, but he never really talked about what he did, you’d find out usually from someone else.

My first real memory of my dad was of him helping me fix my dolls hair. I just couldn’t get it to look right and I remember dad holding me and the doll on his lap as he re-combed the ringlets back into place that I had combed out. I also remember it being my birthday one year and climbing on his lap as he told me he had a surprise for me. The surprise was a package of black licorice! Dad always loved black licorice and he use to buy big bags of it and then would bring it home to us kids to devour.


I remember one year in Dry Creek, the day before Christmas, that dad was gone all day. Several times Dean Hansen during the day, I asked mom when daddy would be home. She explained to me that dad had gone by horse back up to Stack Rock, above Boise, to get us a Christmas tree. That was a long day for me, we waited all day and when evening came, daddy still wasn’t home. We went to bed that night not knowing if we would have a Christmas tree or not. Dad and mom didn’t have the money that year to purchase a tree and thus the trip to Stack Rock was made to supply us with a tree. The next morning to the wonder of all of us kids there w as a huge and beautifully trimmed tree that dad and mom had stayed up the night before to decorate for us, just for Christmas morning.

As a child my dad took me on several of his cattle trading trips. When I was seven and under, while we lived in the Dry Creek area, I remember going on several trips to Long Valley, which is north of Boise. We had to travel through some mountain passes coming and going. There were
always treats of pop, candy and sometime comic books. One trip that we made to Long Valley found us with no brakes in the cattle truck when we started down the last, long canyon of winding roads. I remember dad telling me to stand up on the set beside him. I wrapped my arms around his neck and he wrapped his arm around me and told me that we may have to jump out of the truck if a car came or if we couldn’t make the winding corners of the road. Dad prayed all the way down the hill and we made it without any mishaps. I’m sure dad’s heart was really racing, but I was calm because I knew my dad would take care of me.


Dad spent many hours coming and going to the Duck Valley, Nevada Indian Reservation to trade cattle. There were very few white men that the Indians trusted, but those they trusted they did a lot of business with. Dad became a friend to many of these Indians and was invited to stay in their homes when he had business in their small community. One year they invited our whole family to come to the Indians 4th of July celebration. Not many whites were ever invited to their special celebrations and so it was a real honor to go. They had many activities going through the day, including foot races for the children. Us kids won every race we ran in that day. In the evening all the older Indians played “Bones”, some kind of game, while other Indians beat the drums or an old log late into the night. One year the Indian Reservation’s only store caught fire and was burned to the ground. I remember after this tragedy that dad collected toys, crates of eggs and garden vegetables to take down to his Indian friends, and as soon as he was in town the word was out that Dean was in town and many of the Indians came to see him. They knew Dean Hansen was a fair and honest man and that he cared about them.

Dad once told me about marching down over the mountains of Bougainvillaea during World War II as a young marine, he witnessed one of the most sad and humbling moments of his life as he viewed the flag of the United States of America flying over the military cemetery of his dead comrades. He said these were young men who had given up their hopes and dreams with their life for freedoms sake. I am grateful that my father was one of those young marines and that he has instilled in me the love of my country with it’s symbol of freedom, the flag, to honor each time I see it flying.

Dad had many war experiences, many that he never told us. Dad never talked about the war to us until we were teens. I guess it took that longer to get over all the horror of it. Dad said that one day while they were moving in on the enemy that he came to a clearing and he heard in his mind to “Stop”. He listened and waited just long enough for another young man to run through the clearing and step on a land mine, which kill him. Dad was very grateful that he was listening to the promptings of the spirit. Another night while his battalion was pinned down under machine gun fire, in a fox hole, he could hear the men next to them fighting and screaming through the night. No one dared raise their heads for fear of losing their life. The next morning when it was safe, they found that their comrades had, had a six foot lizard climb into the fox hole with them and they had killed it.


As a young girl, after moving from Boise to Parma to a A-frame basement house, dad added on to the basement by tearing off the A-frame and building around the original basement. Dad found out that the government owed him some money from being wounded while he was in the military and he decide to use the money to increase the size of our house, which consisted of two small bedrooms, a living room, a kitchen, a bathroom and a laundry room. There were five kids sleeping in one small bedroom at the time with a coal stove to warm the house. It took several years before we actually moved in because dad wanted to wait until everything was finished. He took so long to get to the finishing work, that mom finally moved in one day while he was gone. He said he knew she had moved in when he came home because he could see through the window that every cupboard door was open and every light in the house was on. Dad wasn’t very happy with mom. He said he’d never finish the house since she had moved in before she was ready. Needless to say, it was several years after that he finally put the door knobs on the bedroom doors. I have fond memories of living with unfinished sheet-rock rooms as dad built our house, and to this day an unfinished room brings back the best of feelings. There was a lot of love, sweat and tears put into building such a large home.

After getting married and having all of my children, Duane and I started inviting dad and mom to go with us on a vacation each summer. We met several times in south eastern Idaho and drove to Jackson Hole and the Yellowstone area. Dad and Duane always loved this area. Our first big trip together was when we went back to Nauvoo, Illinois. We took a twelve passenger van with a tent and everything else tied on top. It was quite a circus every night to get everything off and set up. Dad maintained that the load on the top got bigger every day. We had a great time that trip with lots of laughs and good company. We enjoyed Nauvoo and looked up where mom’s and Duane’s passed family members had live while the saints were there. Dad and mom seemed to enjoy every minute of it. There were many other vacations that we shared together. We went to Mount Rushmore, Custer’s Battlefield and Mesa Verte. One year we went to Montana and dug crystals. Dad and mom weren’t sure when we went to dig the crystals whether they wanted to do that or not, but they walked up the trail to see what was going on. The end of the story was that we couldn’t get them to stop digging because they were having such a good time. I think we packed half the mountain of crystals back to Idaho and Utah that year. The year before mom died, we took dad to Alaska with us. Mom had to stay home because of her dialysis’. Dad had always wanted to go to Alaska, but never realized just how far it really was. He said several times, “I never knew it was so many miles to Alaska!” He had a great time while he was there, but couldn’t stop grinning once we headed home. The closer we got to Parma, the happier he was. You know the old saying, “There’s no place like home!” We kidded him many a time on trips about him missing his cows, but this time I think he missed mom. I’m sure that was the longest time they had ever been apart and needless to say, mom was happy to have dad home again.

Dad enjoyed repairing old harness and wagons in his later years and spent many hours restoring these things with great pride. After he restored many of these items, he would sell them to whoever was interested in having them and usually he never made any profit except for the enjoyment he received in working on them.

At dad’s funeral the Marine Corp. came to the cemetery and gave dad a twenty-one gun salute and played taps before removing the flag of the United States of America and presenting it to the family with the shells from the salute being tucked into the flag as a remembrance.

Willard Trowbridge Snow

WILLARD TROWBRIDGE SNOW
by Sarah Britton Roylance





Willard Trowbridge Snow was born May 6, 1811 at St. Johnsbury, Caledonia County, Vt., the son of Levi Snow and Lucinda Streeter.

He married Melvina Harvey May 14, 1837. He was baptized by Orson Pratt, June 18, 1833 and then moved to Kirkland, Ohio and marched to Missouri as a member of Zion’s Camp in 1834. He was ordained a member of the First Quorum of the Seventies, February 28, 1835. He performed several missions to different part of the United States and shared in the hardships and mobbings of Missouri and Illinois.

While crossing the plains there was a stampede. Willard Trowbridge lost a yoke of oxen and a cow and could never find them. After crossing the plains with the 1847 pioneers with an ox team, he served in 1847 as a member of the Territorial Legislature. He had two wives and five children when he crossed the plains. After reaching Salt Lake Valley there were four other children born to him and his wives. In 1848, Helen and Ellen Snow were born, they were the first white twins born in Utah. Helen died shortly after birth. After arriving in Utah, September 1847, they settled on the north side of the old fort and built a log cabin

The first year in the Salt Lake Valley was very hard for the Snow family. Their flour ran out until at the last they were rationed one fourth of a pancake, per day. They had to rely on thistle roots and sego bulbs which were gathered from the hillsides. The journey across the plains was a hard one with a family, but still they said there were many a happy hour spent, especially in the evenings around the camp fires, when they stopped for the night. They sang and danced and enjoyed themselves in many such ways.

Willard and his family were in the Salt Lake Valley and helped fight the crickets which came in clouds, devouring the crops. If our Heavenly Father had not sent the seagulls to rid the land of the crickets, the Saints would have suffered much hunger.

Willard Trowbridge Snow was set apart as Counselor to President Daniel Spencer of the Salt Lake Stake. He was a brother of the Apostle Erastus Snow, who was president of the Scandinavian Mission.


Willard Trowbridge Snow was called on a mission to England in September 1851 and arrived in Liverpool the following March 1852. On the 18th of March 1853, after he had labored as a missionary just one year, he was called to take his brother’s place as President of the Scandinavian Mission. He went from England to Denmark, where he labored diligently to learn the language and to discharge successfully the duties of his calling. While addressing a conference of Elders in Copenhagen, he was stricken with an illness. He was administered to by the Elders and soon seemed to be much better. While in Denmark, he was holding religious services one day and had a good crowd that seemed to be interested in what he was preaching, when a mob gathered at the house where the meeting was being held and caused an awful disturbance. Several men went to the door and asked them to quit, but still they kept it up, mocking Willard Trowbridge Snow and throwing things at him. He stood it as long as he could, and then he took his coat off and said in a powerful voice, “I can cast the devil out, soul and body.” He started to the back of the building, and by the time he reached the back door, all were gone. He walked back to the stand and held a wonderful meeting without any more interference from the mob. This story was told by a brother Peterson, who was at the meeting and later came to Zion.

Willard Trowbridge Snow left Denmark by sea and while sailing across the North Sea, he became sick and died and was buried at sea. He died August 21. 1853. He was crossing to England to do missionary work.

His wife, Melvina Harvey was left alone to raise a large family.



WILLARD TROWBRIDGE SNOW
compiled by
Donna Hansen Woodward



Trowbridge Snow was born May 6, 1811 to Levi Snow and Lucina Streeter Snow in St. Johnsbury, Vermont. Willard’s middle name of Trowbridge came from his father’s mother, who’s maiden name was Mary Trowbridge.

Willard’s early life was spent on a farm where his father had moved to before his birth. There is no doubt that Willard worked to clear rocks and trees from the farming land as he grew old enough to help in the fields. The land in St. Johnsbury was poor, so with the Snow family being large, much was required to provide for all the needs. Industry and economy were required by all the family members. The Snow children were taught to work, each child had his daily jobs from the time they could carry a pail of water.

At the time that Willard was born in 1811, St. Johnsbury was still very much a frontier settlement. Its’ inhabitants found that wresting a living from the shallow soil, building shelters against the long, cold winters, making furniture and clothing and hacking out roads to connect with civilization required a maximum of effort. There were no great natural resources readily available for export. But the ruggedness of the environment produced rugged, independent men, and if their greatest treasure was a large crop of children, Vermonters were not ashamed of it. Lacking at first public houses for worship, they had no dearth of men competent to legislate for the needs of a frontier community or men capable to do the rather simple but necessary public business.

When Willard was a young man, several mills had been established and much of the household work transferred to them. There were professional wool carders and hatters and makers of potash and pear lash, the refined potash who used the ashes of the easily obtained trees. Starch manufacturers use the prolific potato for raw material. But within the family the Snow boys continued to make wooden shovels and the ox sled held together with stout wooden pegs. Snathes* and helves* for scythe* and sickle* were made or replaced, on the “shave horse.” Staves for buckets, barrels, pails, and tubs were shaved out, and hoops and handles made of pliable wood. Life was not soft, nor easy, but it was good. It produced self-reliant, tough and practical people.

Willard’s father and mother saw to it that their children obtained an education. Both Levi and Lucina loved books and learning, they were avid readers and natural teachers which affected their children in future years as several of the Snow children taught school as they became older.

There was a strong religious atmosphere in the home were Willard was raised. This strong religious atmosphere has been said to have come from the Streeter side of the family and not the Snows. This same atmosphere seemed to prevail in the community. As soon as the homes were built, a church was erected for the community. The people in the community didn’t seem to belong to any certain church, but the all lived by the Ten Commandments and were called “Seeker after God’s Truths.”


When Willard was a young man his family home caught fire and burn down. Neighbors came to assist the family in saving all that they could. Lucina made sure all the books they had were saved. The family lived in the large new barn that they had just finished that summer and after the fall harvest was over the family built a new home. This barn is where the missionaries came and taught the gospel to the many individuals that joined the Church of Jesus Christ of Latter Day Saints.

Willard’s mother was baptized into the Methodist Church before she heard the gospel message, but his father was stubborn some say and never joined any church, including the Mormon Church. Willard’s father believed and lived the teachings of Christ and he could not see the need to be in an organization. After hearing the gospel message that Orson Pratt was teaching in his father’s barn, which was the largest building in St. Johnsbury at the time, Willard was baptized. He was baptized June 18, 1833 by Orson Pratt. After Willard and most of his family were baptized into the Church of Jesus Christ of Latter Day Saints, he spent the better part of the next four years with his brothers, Zerubbabel, William and Erastus laboring as part time missionaries in Vermont and New Hampshire. While Willard and his brothers were doing missionary work, the Snow barn became the Mormon meetinghouse and regular meeting were held.

In the spring of 1834, at the age of 23, Willard left St. Johnsbury for Kirtland, Ohio with his brother Zerubbabel. That same year Willard and Zerubbabel joined “Zion’s Camp in Missouri. Zion’s Camp left Kirtland on 1st of May 1834. The purpose was to rescue those Saints who had been driven out of their homes in Missouri. Joseph Smith with Zerubbabel and other recruits joined the Camp at New Portage, Ohio, the designated rallying point, on the 6th of May. Zerubbabel was chosen Commissary General of the Camp on the 7th of May. Willard overtook the came near Mansfield, Ohio, 50 miles farther along on the 10th of May 1834. The Camp moved on to Missouri, and arrived the Clay County the 30th of Jun. The Camp was discharged on July 3rd, having been unable to accomplish their purposes. Willard had a narrow escape from death, being among the number which, while the Camp rested in Clay County, Missouri, was attacked by cholera. Early in 1835, Willard returned to Kirtland and then went to serve several other missions in the United States preaching in various parts of the country. Willard was ordained to the First Quorum of Seventies on February 28, 1835 by the Prophet Joseph Smith Jr.

In 1836, Willard went through the Kirtland Temple, and shortly after moved to Missouri with his father’s family who had come from St. Johnsbury to join the main body of the saints and be with their four sons. In Missouri, Willard’s parents settled in Far West about one and a half miles north of the town. Here they endured the sufferings and persecutions of the saints, including the chills and fever which remained with them for many years. Willard joined the family in Far West after he had completed is mission and brought home his new wife, Melvina Harvey, who he had married the 14th of May 1837. Melvina was born December 16, 1811 at Barnett, Vermont. Willard had most likely known Melvina and probably her family before coming to Missouri. The Lands and Record office in Kirtland, Ohio showed that Willard and Melvina lived there for a short time. It is not known where Willard and Melvina made their home in Farr West area.

During winter of 1836-37, Far West was founded and laid out as a city. Willard parents, Levi and Lucina Snow were early settlers of the area. What happens to Willard and his new bride is not known, but persecution became rampant in all of Missouri and the Saints suffered mobbings, burnings, and all of the inexplicable indignities heaped on them by the depraved society among whom they lived. Finally the infamous “Extermination Order” was issued on the 27th of October 1838.

The Saints were now homeless and anxiously searching for a place to settle. The hamlet of Commerce in Illinois was purchase, which later became Nauvoo.

Willard and Melvina’s first child, Amanda Melvina, was born March 18, 1838 at Far West, Caldwell County, Missouri. Their next child, Leonidas, was born March 31, 1840 at Montrose, Iowa, where the family had moved to in the meantime. Leonidas died August 28, 1841 when he was just a little over a year old. While still living at Montrose they had two more sons, Willard Lycurgus, born March 8. 1842 and Eugene, born March 10, 1844. Eugene died at Nauvoo, June 13, 1845. After moving with the family to Garden Grove, Willard and Melvina had a daughter, Almira, born September 10, 1846. She died the same day she was born.

Willard and his little family most likely lived in Montrose, Iowa after fleeing Missouri’s mobs, and this is where most of the Snow family stayed when the Saints arrived in the future Nauvoo area. By 1845, the Willard Snow family had purchased land in the south east part of town.

From different records we find, “a Conference of the Church was held in Quincy, Illinois on the 6th of May 1839. Willard Snow, a Seventy, and William Snow a High Priest were in attendance.” Also a “General Conference of the Church was held at Commerce, Illinois on Saturday the 5th of October 1839, at which a branch of the Church was established in the Territory of Iowa. John Smith was called as President and twelve were chosen as duly elected members of the High Council. Among these were Willard Snow and Erastus Snow.” “Willard Snow was ordained a High Priest the 6th of December 1839, and on the 18th of July 1841, Willard Snow was chosen as Clerk of the Council.” “William, Willard and Erastus were endowed on the 12th of December 1845.”

Before leaving, Willard and Melvina took out their Endowments in the Nauvoo Temple on December 12, 1845 and were sealed together one month later on January 12, 1846. While living in Nauvoo, Willard was one of the agents to help build the Temple.


On May 14, 1846, Willard married a second wife, Susan Harvey, Melvina’s sister. Not much is known about Susan except that she had some kind of deformity. This information was found in Patty Sessions’s records as a midwife. Susan died in Utah at the birth of her first child.

On the 5th of July, Willard, his mother Lucina and his brother William and their families leave Nauvoo following his brother, Erastus, who had come back to settle his affairs. They overtook the earlier group of traveling saints at Mt. Pisgah where they remained a few day before proceeding on to the gathering place at the Missouri River.

Most of the Snows remained on the east side of the Missouri River for the winter of 1846-47. All those who were traveling west spent that Christmas together as a family. That included Lucina, William, Willard, Mary, Erastus and Melissa and their families.

September 1847, Willard with his families, came to Utah in Jedediah Grant’s company of 100 wagons. He was captain of the second 50 wagons in this company. On the trip west, he lost a cow and a yoke of oxen in a stampede. From a journal, “The Jedediah M. Grant company had difficulties and were delayed. During the night their herd broke out of the yard and crushed two wheels on Willard Snow’s wagon, killed a cow, broke of some horns, and broke the leg of a horse. They had to spend the day repairing Brother Snow’s wagon. The Charles C. Rich company remained behind with them. Abraham Smoot’s company passed them during the day.” According to the book The Gathering of Zion, by Wallace Stegner, “stock carcasses were “strew’d all along the roadside” from the poisonous waters of the alkali country” “A note was left by Willard Snow at Independence Rock which said that he had lost eleven oxen from his fifty.” “By September 1st he had lost twenty-five, and was unable to move. In the end that stretch of trail that for all the emigration was hardest on livestock, nerve, and spirits forced upon them a limited renewal of cooperativeness. “Captain Snow ask’d assistance as a duty, saying he was not beholden to any man, &c. Captain Grant manifested a spirit of meekness and spoke with wisdom, &c. It was mentioned that the Captains be authorized to act for the com, and yoke heifers, calves, &c. Some thought the motion oppressive and objected, but it was carried by the majority.” Before arriving in the Salt Lake Valley, Willard’s brother Erastus met the company that Willard and his family were traveling with at South Pass, Wyoming. Erastus was with President Brigham Young and 108 men who left the valley to return to Winter Quarters to help make preparation for the westward trek of the members who were still remaining at Winter Quarters.”

Willard arrived in the Salt Lake Valley on October 4, 1847. On October 6, 1847 he wrote a letter to his mother, his brothers Erastus and William and the rest of the Snow families still at Winter Quarters. The letter was delivered by members of the Mormon Battalion who had come from California by way of Salt Lake. They left Salt Lake on October 18, 1847 and did not arrive at Winter Quarters until December 10, 1847. The letter in part follows:


We are all alive and well, safely landed, at the Mormon Fort, on this lake, which is, I suppose the land of Zion now, if it never was before. We got here yesterday morning and for the first time we had rain enough to lay the dust. This morning I am like a hen with her head cut off hopping about, mighty well pleased to stop rolling, like all the rest, but I don’t see much chance for me to get anything to build me a place to lay my head; but adobes or dobiesm, there is such a fever raging to get all the timber cut down right quick which reads in Dutch that it is very scarce, and some greedy dogs want it all. The soil, I think is sufficiently rich, if it had rain like the land on the Missouri. There seems to be a variety of sentiment in some matters relating to the organization of the two divisions of the emigration which were emalgamated into one by Parley P. Pratt and John Taylor. They appointed a committee to seek out farming land and present their doings to the council and was rejected, the council feeling that it belonged to them to do it for the approval. Rumor says that they feel as though this place belonged to Brigham and Heber who organized these two divisions and they are at liberty to locate in the Piute Valley, the Utah Valley, or somewhere else. I think that however, is the effect of Pres. Young’s whipping he gave them and may soon wear away, but it is certain that they both feel keenly as though they were disarmed and shorn of a great portion of their power which is probably the facts. Still I think they will act in concert. Say to Erastus that my company got two yoke of cattle at Bridger’s Fort, and tow more at Bear River. . .which was all the assistance I got till we saw the Valley, though there was, I suppose, 50 yoke of cattle sent back to assist and were all taken by the companies in advance some of which have been here more than two weeks. . .If ever you come to this country, your anticipations will be fully realized as to the meanness and barrenness. Certainly for the last six hundred miles, crickets and grasshoppers living on sage and sand with now and then an antelope, mountain sheep or grizzly bear prowls these black, lonely, and desolate hills. The frost has killed all the buckwheat, corn and potatoes and the cattle ate up all the turnips before I got here which is a right Mormon caper and not another ministry in the kingdom. Tell mother to roll out, for I have written to encourage her. . .for we have lived to get through, and probably now shall live forever; for no one dies here, as there is a warm spring or pool of water, that whoever bathes therein comes out healthy and feels well. Without doubt we are in a very healthy climate. . .

When he arrived in Salt Lake, he settled with his families on the north side of the Old Fort. There Willard and Era Eldridge built a log cabin.

Many things happened in the life of Willard between October 1847 when he arrived in the Salt Lake Valley and September 1851. In these four years he was a judge at the first election held to form a territorial government. He was also a member of the territorial legislature and speaker of the House in 1849. He served on the judiciary committee in the new Territorial Legislature and he was the first Justice of the Peace appointed in Utah. While serving in the legislature he served on the judiciary, counties and on military and civil laws committees. As mention before he was a member of the First Quorum of Seventies, plus he was a councilor to Daniel Spencer in the first organization of the town of Salt Lake. Willard was also a member of the Perpetual Emigration Fund Committee that had been organized by Brigham Young to help finance the western migration of the saints.

Willard’s family life was very eventful at the same time. On February 8, 1848, about four months after his family arrived in the valley, Melvina gave birth to a pair of twins, the first pair of white twins born in the state of Utah. They were named Ellen and Helen. Two weeks later, February 22, 1848, Helen died. One year later on January 12, 1849, Susan, Willard’s second wife gave birth to a daughter named, Susan, and the mother, Susan died soon after. Patty Sessions, the valley’s most experienced midwife wrote this sad entry in her journal: “I was called to Willard Snow’s (on Thursday). Susan was sick. I stayed all day and all night. She was crippled so that her child could not be born without instruments. The doctor came Friday morning and delivered her with instruments. The child alive but she died (Susan Harvey Snow) died in a few minutes. A case of this kind I had never witnessed before although I have practiced midwifery for 37 years and put thousands to bed. I never saw a woman die in that situation before.”

The following Sunday it was recorded that a funeral was held for Susan Harvey Snow, who died during childbirth at the age of thirty. Two years after reaching Salt Lake, Willard married a third wife, Mary Bingham, a girl from St. Johnsbury, Vermont (1849). Mary had only one child by Willard. Melvina, Willard’s first wife had child named William who was born June 3, 1850.



At General Conference in Salt Lake City, September 7, 1851, Willard was called on a mission to Europe. Soon after, he left his wives and four children and arrived in England, December 29, 1851. He worked in Scotland for about three months. In March 1852, Erastus, Willard’s brother arrived in England on his way home from Scandinavia, where he had, had charge of the mission there. Just before Erastus’ arrival on March 18, 1852, Willard was appointed president of the Scandinavia Mission to succeed Erastus. On April 21st, Willard took the steamer at Hull, England and arrived at Copenhagen, Denmark on the 26th. He set to work with a will to learn the Danish language in which he was very successful. He mastered the Danish language so well that he translated many books into Danish, one being the L.D.S. Hymn Book He took charge of this mission working diligently, faithfully, and successfully in the discharge of his duties. He lacked some of the patience and forbearance that his brother, Erastus had, but he was a vigorous and a hard worker who was devoted to the church and gospel.

In 1852, while Willard was in Denmark, serving as the Mission President, he was mobbed and treated with contempt and was driven into the swamp where he contracted malaria or swamp fever. This fever was eventually what would take his life.

While addressing a council of Elders on the evening of August 15, 1853 in Copenhagen, he was so violently attacked with an illness that he was unable to proceed. Later he seemed a little better, and decided to go to England for treatment of his illness. On the 18th of 1853, he took passage on board the ship “Transit,” but while on board he was again prostrated. He soon became unconscious, and continued to sink, gradually until the evening of the 21st, when he expired. Elder P.O. Hansen and H.P. Jenson were with him, but not withstanding their earnest pleading, the captain insisted that the body be sunk in the sea. So he was wrapped in canvass and sunk about 80 miles north of Hull, England in the North Sea. He was just 41 years of age.

Willard Trowbridge Snow was the first American Elder to die abroad while on his mission.

After his death, his wife, Mary, married Lorin Farr, a grandson of Willard’s Aunt Lydia Snow Farr. Melvina cared for her own three children and the daughter of her sister’s, Susan who had passed away. Melvina lived until she was 71 years old, and died October 24,1882 at Salt Lake City.

Willard Trowbridge Snow was known as a friend of the Prophet Joseph and faithful in all of the calling that he was asked to do.

*Snathes Handle of a scythe.
*Helves Handle of a tool such as and ax, chisel or hammer.
*Sickle An implement having a semicircular blade attached to a short handle used for cutting grain or tall grass.
*Scythe An implement consisting of a long, curved single-edge blade with a long bent handle, used for mowing or reaping.



WILLARD TROWBRIDGE SNOW
from
“Pioneers and Prominent Men of Utah”
Copyrighted, 1913

“SNOW, WILLARD (Son of Levi Snow and Lucina Streeter. Born May 6, 1811, St. Johnsbury, Vt. Came to Utah Sept. 22, 1847, Ira Eldredge company.

Married Melvina Harvey 1837 (daughter of Joel Harvey and Betsy Bowen, pioneers 1847, Ira Eldredge company). She was born Dec. 16, 1811. Their children: Amanda Melvina b. March 18, 1838, m. Willard Bingham June 28, 1859; Leonidas b. 1840 and Eugene b. March 10, 1841, died; Willard Lycurgus b. March 8, 1842, m. Sarah A. Bowyer April 15, 1865, m. Flora Lewis Mousley: Almira b. 1846, and Helen b. Feb. 8, 1848, died; Ellen b. Feb. 8, 1848 (first twins born in Utah), m. Henry Smith 1867; William b. 1850, died. Family home, Salt Lake City.


Married Susan Harvey 1846 (daughter of Joel Harvey and Betsey Bowen). Their child: Susan b. Jan. 25, 1848, m. Benjamin T. DeLong.

Member state legislature. Member first quorum seventies organized in
L.D.S. church; counselor to Daniel Spencer in first organization of town of Salt Lake; member perpetual emigration fund committee; missionary to Scandinavia 1851-52. Died and buried at sea Aug. 25, 1852, 80 miles from Hull, Eng.”


WILLARD TROWBRIDGE SNOW
from
Mormon Redress Petitions
Documents of the 1833-1838 Missouri Conflict
Edited by Clark V. Johnson

“I hereby certify that I was a permanent Citizen of Caldwell Co Missourie from the fall of 1836 untill the winter of 1839 when I was compelled by an exterminating order of Gov Boggs to leave the State without any civil process ever at any time being attempted to be sustained against me either for debt or crime near the fist of Nov 1838 an armed force under command of General Lucas of Jackson co invaded Caldwell and quartered in the vicinity of Far West ordered the arms of the calwell militia to be delivered into their hands among whome was a company of volunteers who stood as minute men able evry moment to be called upon to defend the frontiers against invasion they took possession of the town making it the head quarters of the army burning building timber boards rails fence &c they burned my siding flooring lumber for my hous & fence round my lot and left it a desolation destroyed my apple trees without leave or remuneration to this day they also plundered and destroyed near one thousand bushels of corn seven stands of honeybees & some farming tools besides other things bing deprived myself of secureing my crop or even putting up the fence after them they ordered all the mormons to leve the state after signing away all their property at the point of the sword & bayonet.

Major Gineral Clark soon arrived with his army the officer to whom the order was really given he sanctiond all that Lucas had done and selected about sixty persons and without any legal process marched them off in a drove together like a flock of Sheep to Ray county without their knowing for what we petitioned for relief to the Legislature but to no purpose I therefore was obliged to leave the state leaving my entire property in Caldwell co Missouri I held a deed second handed from the land office of one hundred and twenty five acres of valuable land thirty five acres of improvements good buildings and large stock of cattle hogs sheep &c have suffered much and also my family in consequence of being forced to leave my home in the winter my wife and young babe fell from the wagon and was nearly killed upon the frozen ground upone her Journey to Illinois the marks of her sufferings she must carry to her grave

Montrose Lee County Iowe Territory Jan 4th 1840 Willard Snow

[Sworn to before D. W. Kilbourn, J. P., Lee Co., IL, 10 Jan 1840.]”



ZION’S CAMP PROTECTED FROM A MOB
Compiled and Written by
David Kenison, Orem, Utah

In the spring of 1834, Joseph assembled a group of about 200 men from Ohio and elsewhere who came to be known as “Zion’s Camp.” They marched some 800 miles to Jackson County, Missouri, with the apparent objective of returning the exiled Saints to their rightful residences. Though that objective was not obtained, it was a time of training and sifting for many who later became leaders in the Church . . . nine of the first twelve apostles, and all of the first quorum of seventy, were part of Zion’s Camp.

As we halted and were making preparations for the night, five men armed with guns rode into our camp, and told us we should “see hell before morning,” and their accompanying oaths partook of all the malice of demons. They told us that sixty men were coming from Richmond, Ray County, and seventy more from Clay County, to join the Jackson County mob, who had sworn our utter destruction.

During this day, the Jackson County mob, to the number of about two hundred, made arrangement to cross the Missouri River, above the mouth of Fishing River, at Williams’ ferry, into Clay County, and be ready to meet the Richmond mob near Fishing River ford for our utter destruction; but after the first scow load of about forty had been set over the river, the scow in returning was net by a squall, and had great difficulty in reaching the Jackson side by dark.

When these five men were in our camp, swearing vengeance, the wind, thunder, and rising cold indicated an approaching storm, and in a short time after they left the rain and hail began to fall. *The storm was tremendous; wind and rain, hail and thunder met them in great wrath, and soon softened their direful courage, and frustrated all their designs to “kill Joe Smith and his army.” Instead of continuing a cannonading which they commenced when the sun was about one hour high, they crawled under wagons, into hallow trees, and filled one old shanty, till the storm was over, when their ammunition was soaked, and the forth in Clay County were extremely anxious in the morning to return to Jackson, having experienced the pitiless pelting of the storm all night; and as soon as arrangements could be made, this “forlorn hope” took the “back track” for Independence, to join the main body of the mob, fully satisfied, as were those survivors of the company who were drowned, that when Jehovah fights they would rather be absent. The gratification is too terrible.

Very little hail fell in our camp, but from half a mile to a mile around, the stones or lumps of ice cut down the crops of corn and vegetation generally, even cutting limbs from trees, while the trees, themselves were twisted into whips by the wind. The lightning flashed incessantly, which caused it to be so light in our camp through the night, that we could discern the most minute objects; and the roaring of the thunder was tremendous. The earth trembled and quaked, the rain fell in torrents, and united, it seemed as if the mandate of vengeance had gone forth from the God of battles, to protect His servants from the destruction of their enemies, for the fail fell on them and not on us, and we suffered no harm, except the blowing down of some of our tents, and getting wet; while our enemies had holes made in their hats, and otherwise received damage, even the breaking of their rifle stocks, and the fleeing of their horses though fear and pain.

Many of my little band sheltered in an old meetinghouse through this night, and in the morning the water in Big Fishing River was about forty feet deep, where, the previous evening, it was no more than to our ankles, and our enemies swore that the water rose thirty feet in thirty minutes in the Little Fishing River. They reported that one of their men was killed by lightning, and that another had his hand town off by his horse drawing his hand between the logs of a corn crib while he was holding him on the inside. They declared that if that was the way God fought for the Mormons, they might as well go about their business.

*FOOTNOTE: Wilford Woodruff says that when the five men entered the camp there was not a cloud to be seen in the whole heavens, but as the men left the camp there was a small cloud like a black spot appeared in the north west, and it began to unroll itself like a scroll, and in a few minutes the whole heavens were covered with a pall as black as ink. This indicated a sudden storm which soon broke upon us with wind, rain, thunder and lightning and hail. Our beds were soon afloat and our tents blown down over our heads. We all fled into a Baptist meetinghouse. As the Prophet Joseph came in shaking the water from his hat and clothing he said, “Boys, there is some meaning to this. God is in this storm.” We sang praised to God, and lay all night on benches under cover while our enemies were in the pelting storm. It was reported that the mob cavalry who fled into the schoolhouse had to hold their horses by the bridles between the logs, but when the heavy hail storm struck them they broke away, skinning the fingers of those who were holding them. The horses fled before the storm and were not found for several days. It was reported that the captain of the company in the schoolhouse said it was a strange thing that they could do nothing against the Mormons but what there must be some hail storm or some other thing to hinder their doing anything, but they did not feel disposed to acknowledge that God was fighting our battles. (Wilford Woodruff’s note in Missouri History of the Church, Book A pl332.)

(History of the Church, Vol.2, Ch.7, pp.103-5.)



ZION’S CAMP: STRUGGLES AND SUCCESSES
Compiled and Written
David Kenison, Orem, Utah

In 1834, persecution of the Saints in Missouri by the enemies of the Church had resulted in many being expelled from their homes. In an effort to provide assistance to the exiles, Joseph Smith led a group of about 200 men, with some women and children, on a march from Kirtland to Missouri, a march that is called “Zion’s Camp.” The Missouri governor promised assistance for the Church’s efforts to retain their property (assistance which was never given).

The march, almost 900 miles, was long and difficult. The men carried weapons (guns, swords, knives) and frequently drilled along the way to learn military skills, in anticipation of the coming conflicts. George A. Smith wrote:

“The Prophet Joseph took a full share of the fatigues of the entire journey. In addition to the care of providing for the camp and presiding for the camp and presiding over it, he walked most of the time and had a full proportion of blistered, bloody, and sore feet, which was the natural result of waling form25 to 40 miles a day in a hot season of the year. But during the entire trip he never uttered a murmur or complaint, while most of the men in the camp complained to him of sore toes, blistered feet, long drives, scanty supply of provisions, poor quality of bread, bad corn dodger, frouzy (frowzy) butter, strong honey, maggoty bacon and cheese, and etc., even a dog could not bark at some men without their murmuring at Joseph. If they had to camp with bad water it would nearly cause rebellion, yet we were the Camp of Zion, and many of us were prayer less, thoughtless, careless, heedless, foolish or devilish, and yet we did not know it. Joseph had to bear with us and tutor us, like children. There were many, however, in the camp who never murmured and who were always ready and willing to do as our leaders desired.” (G.A.S. Journal, 25 June 1834)

Naturally, such a group attracted much attention in their journey, and they met with both curiosity and animosity along the way. George A. Smith was only 17 years old at the time of the march and was often questioned:

“We were followed by spies hundreds of miles to find out the object of our mission. We had some boys in the camp. George A. Smith was among the youngest. When they could get him alone they would question him, thinking that he looked green enough for them to get what they wanted out of him. The following questions were frequently put and answered: ‘My boy, where are you from?’ ‘From the East.’ ‘Where are you going?’ ‘To the West.’ ‘What for?’ ‘To see where we can get land cheapest and best.’ ‘Who leads the camp?’ ‘Sometimes one, sometimes another.’ ‘What name?’ ‘Captain Wallace, Major Bruce, Orson Hyde, James Allred,’ etc. This was about the information the spies obtained from any of the camp that were question.” (HC 2:67m Footnote)

The hardships of the journey caused some quarreling, grumbling, and bad feelings. Joseph noticed; and as the company approached the Missouri border, he warned the men that, “a scourge would come upon the camp in consequence of the fractious and unruly spirits that appeared among them, and they should die like sheep with the rot; still if they would repent and humble themselves before the Lord, the scourge in a great measure might be turned away; but, as the Lord lives, this camp will suffer for giving way to their unruly temper” (HC 2:80). The prophecy was realized when cholera struck the camp. Thirteen men and one women died, and scores were afflicted.

Other experiences tried and strengthened faith; at Fishing River, a mob of 200-300 Missourians threatened to destroy the Saints, but a fierce hailstorm drove them away while almost completely sparing the camp (HC Story 138).

A revelation given to Joseph Smith (D&C 105) instructed him to disband the effort, thus avoiding bloodshed. The following summary of Zion’s Camp is from the Encyclopedia of Mormonism.

“Thought it failed in its’ primary aim, Zion’s Camp profoundly affected many participants and had lasting significance. For most, the hurried march from Ohio to Missouri, more that 800 miles in humid heat, was the most difficult physical challenge of their lives. Some had even greater difficulty with the realization that in spite of that ordeal, they had not assisted the Missouri Saints to return to their lands. They found fault with Joseph Smith’s leadership, and the experience contributed to their later dissent. But for many participants, Zion’s Camp was an unparalleled opportunity to live day and night with the Lord’s prophet—reminiscent of ancient Israel under Moses. The experience bonded them to Joseph and to each other, and out of the crucible of Zion’s Camp came many future LDS leaders. The two reactions reflected differing views about prophetic leadership and about how a society based on revelation and priesthood should be organized-differences that become more pronounced in later Kirtland.” (EM vol. 2, s.v. “History of the Church”)



The Story of the Church
Zion’s Camp

The purpose of Zion’s Camp has often been misunderstood, even by friendly historians. This “camp,” which was not military, except in the sense that all western immigrations of the day were made in such orderly fashion, was not for the purpose of seizing and holding the possessions of the Saints in Jackson Count. The facts were that the attorneys for the Saints had been advised by State authorities, notably the attorney general, that it would be useless to restore these lands to their owners unless some steps were taken to secure the safety of both settlers and property. He suggested, emphatically seconded by Alexander Doniphan, attorney, that if enough of the Saints were concentrated in Missouri to form a regiment of militia, to be known as “Jackson Guards,” and given state arms and an arsenal, they would not be molested. Complying with this suggestion, Zion’s Camp was organized, but it soon become apparent to the originators of the plan, that more trouble, and not less, would result. Convinced of the futility of the plan, they made known their fears to the church representatives, who promptly disbanded the camp.

But there were other objectives. The Saints at Kirtland were anxious to help their destitute brethren in Missouri, who they knew were more or less dependent upon the charity of the people of Clay County who numbered little more than the refugees whom they had taken in. Food, clothing, seed, implements, and all manner of supplies were needed that spring. These were to be carried to the sufferers by Zion’s Camp. Almost all such things were carried overland in those days, even money. The land agent at Lexington was in the habit of putting the gold he received for land in grain sacks, loading it onto a wagon, and with a trusty Negro servant, starting out through the wilderness to deposit it with the government agent in St. Louis. He was never molested. Zion’s Camp carried money and no small quantity of it, for should their representatives get a settlement such as they profoundly desired with the Jackson County settlers, they would need money to buy out the claims of their enemies there.

Therefore missionaries had been sent out in all directions from Kirtland to gather up men and supplies. There were several women and children in camp, too. The men started, marching from Kirtland on the first of May, 1834, organized of course in the sort of military order than customary to a greater or lesser degree in all westward-going caravans. Accurate diaries were kept on the trip by Joseph Smith and Heber C. Kimball, so their route can be followed quite exactly for a great part of the way. The names of all the men, the few women and children, are a matter of record. Upon their return to Kirtland the members of the first quorum of seventy were chosen from the ranks of Zion’s Camp.

A number of men were left in Kirtland to work upon the Temple with Sidney Rigdon in charge. The events of the trip were all quite trivial in their nature until they met Lyman Wight and Hyrum Smith with their company and supplies, gathered from branches at Florence, Ohio; Pontiac, Michigan; Huron County, Michigan, and a branch in Illinois called the Ritchey Branch, as well as from other neighborhoods where scattered members lived. The two camps joined at Salt River, Missouri, where a group of Saints known as the Allred Branch was located. Here they camped in the woods near a spring of water and held preaching services before they moved on. At this point Lyman Wight was put in charge on account of his military experience in the War of 1812.

From the camp on Salt River, Parley P. Pratt and Orson Hyde were sent to wait upon Governor Dunklin at Jefferson City, and request him to call out a sufficient military force to reinstate the Saints in their homes in Jackson County. The governor readily admitted the justice of the request, but expressed fear that such a procedure would result in Civil War and bloodshed.

The two brethren rejoined the camp as they were entering Ray County and made their report. In the meantime on the 16th at the call of John F. Ryland, circuit judge, a meeting was held at Liberty. He suggested that either one party or the other sell their lands. John Corrill and A.S. Gilbert answered that the Saints were unwilling to sell their lands “which you well know would be like selling our children into slavery.” 1

However, an agreement was drawn up on June 16, signed by Samuel C. Owens, Richard Fristoe, Thos. Hayton, Sr., and seven other offering to buy the Mormon lands. This document was presented at a meeting held in Liberty which has been described by a nonpartisan, Judge Josiah Thorpe:

There were a good many speeches made, and our friends from Jackson were very rabid. Samuel Owens, James Campbell, Wood Noland, and five or six others whose names I can’t call to mind all had more of less to say. Ovens being the chief speaker, spoke with force and energy and in a way to arouse the passions rather than allay them, although it had been decided by all that inflammatory speeches should not be made, and anyone departing from that rule should be called to order and set down; but it was plain to be seen that all that was done or said was all on one side; and very little mercy manifest for the Latter Day Saints. . . .Well, thy wrangled and they jawed, until Colonel Doniphan. . .who had been a listener. . .arose and began to shove up his sleeves (his manner when a little warmed up) and commenced his remarks in a rather excited tone, when the chairman or someone called him to order, saying he was giving too strong vent to his feelings; and it was calculated to raise an excitement in the crowd, whose feelings were then almost ready to boil over. The Colonel pulled his sleeve up a little higher and told them “that was what he got up for—to give vent to his feelings.” I wish I could give his speech, but if I recollect, he advocated the right of citizen and individual responsibility, and was opposed to Judge Lynch and mob violence; was in favor of law and order; the law was made for the punishment of evildoers and to protect the law abiding, and should be strictly enforced. 2

That changed the trend of the meeting. It was nearly sundown when the meeting adjourned. Now the Jackson County men, armed to the teeth, yet professed to be afraid to stay in Liberty, afraid of the vengeance of the “Mormons.” “They were bound to return, and would not be prevailed upon to stay,” although they professed to believe if they went, it being in the night, the Mormons would lay in ambush and attack them with a force sufficient to kill the whole outfit, yet they went, taking their lives in their hands, as it were and got safely to the ferry, little thinking what would be their fate before they reached the other shore. There was rather an overload for the boat to take all of them, but they feared to leave any on this side, lest the Mormons might come upon them before the boat could return for them, and so they all got aboard, Everett, the ferryman, assuring them there was no danger. They hadn’t got more than half way over before they found that the water was coming into the boat so fast there was no help—they were bound to sink. Owens and one or two others couldn’t swim. Campbell (being a good swimmer, having often swum the Missouri River) began to fix and instruct the others how to manage their horses, to let them have their own way and not attempt to use the bridle, and they would take them to the shore, They had kept the oars going while the boat was filling with water, and had gained until they thought they were almost to the other shore. Campbell, feeling no uneasiness for himself, had got them all started, encouraging and telling them how to do, and after watching them until they were some distance and all appeared to be getting along finely, he left the boat, after standing on it until the water was waist deep. The ferrymen, all good swimmers, left every man to himself; strange to say the two best swimmers were drowned—Campbell and Everett; the owner of the ferry. The latter got within twenty or thirty steps of shore, when his wife asked him how he was making it; he answered, “All right,” but in a minute or two they heard him no more. . .It was thought that Campbell and him must have taken the cramp as it was no trouble for either or them to swim the river. Their bodies were recovered two or three days afterward some distance down the river, lodged in a rock heap . . .Owens’s life was prolonged only to be taken by the Spaniards at the battle of Chihuahua. 3

The incident added fuel to the flames, for Jackson People (4) in some occult fashion blamed the sinking of the ferryboat on the Mormons; the Saints with equal fanaticism talked of judgments. 5

In the meantime the camp of Zion advanced slowly over the prairies until on June 18th they pitched their tents one mile from Richmond, passing through the town early the next day. That evening they went into camp on an elevated piece of ground between two branches of Fishing River.

Here they believed themselves miraculously saved from destruction, as a mob was gathering near Williams Ferry on Fishing River with the intent to cross the river and attack the damp. But a storm came up, and the river swelled by torrents of rain prevented the crossing. Those who attempted to cross were forced to return to their Jackson County homes. In the meantime the travelers with little inconvenience except tents blown down, took refuge in an old meeting house through the night.

The company left the old church, (6) on the 20th, and continued five miles on the prairie. Here the Fishing River revelation was received on the 22nd of the month.

The camp then marched toward Liberty on the 23rd, taking a circuitous route around the head of the Fishing River to avoid the deep water. When within five or six miles of Liberty they were met by General Atchison and other friends and warned against entering Clay County as per their agreement with Clay County citizens. So the camp turned to the left, crossed the prairie to A.S. Gilbert’s residence, and camped on the bank of Rust Creek (7) in “Brother Burket’s” (sometimes given as Burghart’s) field. Here cholera broke out the night of the 24th and thirteen in all died and were buried one-half mile from the camp by their brethren on the bank of a small stream which empties into Rush Creek. Sometimes the burial were, of necessity, hasty and without coffins, the bodies simply wrapped in blankets and carried on a horse-sled to their last resting place.

Disease and deformity in that day were to the average religious person, visitations of God’s wrath upon erring humanity. The Saints, even their leaders, accepted the belief of the time without question, especially in the cases of such scourges as Asiatic cholera which occasionally swept through the county.

The Saints of the camp, resigning themselves to God’s will, did not think of the infested communities through which they had traveled where the heart chilling chant of the Negro slave driving the death-cart, “Bring out your dead. Bring out your dead!” had become a familiar sound on the almost empty streets. A horrible and sickening stench now rose from the dooryards where many loved ones were stealthily buried rather than be surrendered to the public death carts. Spring branches and streams were polluted with the dead. In these places the little caravan of Zion’s Camp accepted water and food, or bought it as they traveled along, for, alas they did not know as we do today “you can eat and drink cholera, but you cannot ‘catch’ it.” In 1884, Robert Koch, the founder of bacteriology, after isolating the bacilli of anthrax and tuberculosis, turned his attention to cholera and discovered the cholera vibrio, and another worldwide scourge bowed its head before science, and disappeared from the civilized world. For the cholera vibrio has many enemies—an hour in the sunshine kills it, acid destroys it, drying make it sterile and it can only flourish by getting somehow from the intestine of one human being to another.

Four times during the 19th century, cholera had circumnavigated the globe, leaving its home in the crowded, unsanitary parts of the Orient to make its ravages pandemic. In 1832 it appeared in Missouri—in Palmyra, 105 people died in two weeks. In the three epidemic years 1832, 1833, and 1834, Carrollton lost one in every 16 of her populace. No one in this enlightened age can believe that a God of love would select Asiatic cholera for the punishment of minor camp regulations—for cholera was a terrible thing. He who walked the streets at noonday was often a struggling, screaming victim before nightfall, and at midnight a loathsome corpse. Dr. Victor Heiser in his An American Doctor’s Odyssey tells of waling along the streets of Manila as late as the year 1905, and seeing a man ahead of him leap into the air, and then fall back sprawling on the ground, and says he knew that even before he reached him, the man would be dead of cholera. “Gentlemen, cholera, is a disease the first symptom of which is death: said one doctor to his class. Although the terrific toxin of cholera soon stopped the heart of its victim, yet an eternity of suffering was crowded into the few hours of agony that followed the sudden crises of the disease, and a cholera victim never lost consciousness until the merciful end came.

This was the horror that stalked Zion’s Camp on the night of June 24, 1834. In a few days the disease spread into the Gilbert home. Algernon S. Gilbert died and one other of his family.

Here on Rush Creek the camp was disbanded in deference to the wishes of the citizens of Clay County, and Joseph Smith dispatched to Messrs. Thornton, Doniphan and Atchison the following note:

Rush Creek, Clay County, June 25, 1834.

Gentlemen: Our Company of men advanced yesterday from their encampment beyond Fishing River to Rush Creek, where their tents were again pitched. But feeling disposed to adopt every pacific measure that can be done, without jeopardizing our lives, to quiet the prejudices and fears of some part of the citizens of this county, we have concluded that our company shall be immediately dispersed and continue so until every effort for an adjustment of differences between us and the people of Jackson has been made on our part that would in anywise be required of us by disinterested men of republican principles.

I am respectfully, you obedient servant,
Joseph Smith, Jr.

The last days of June were spent by the Prophet with his friends in western Clay County, and it was while there he crossed the river into Jackson in secret at night that his feet might stand, for what was to be the last time, upon the “goodly land.”

The mission of the men of Zion’s Camp was not yet finished. They were to organize a high council in Zion and net at the home of Lyman Wight for that purpose. Lyman Wight was at the time living on the great farm of Michael Arthur, who has been designated as “the friend to man” by the voice of the earlier Saints. He was a Southerner, a slaveholder, and his farm assumed almost the proportions of a plantation. Here he had employed a number of the Saints and provided for their families in true patriarchal style. Lyman Wight was engaged in building him a new brick house. Others, notably Robert Rathbun, were to build the iron work and Mr. Durfee the woodwork for a new mill, the first mill in Clay County to be run by an inclined wheel, a great improvement over primitive methods. 8

Michael Arthur championed the cause of the Saints not without cost to himself. He had previously found a ready market in Jackson County for the flour from his mill and the whisky, manufactured on his plantation, but when that fall he sent one of his trusty Negroes across the river with a load of flour and whisky, his Jackson County neighbors mounted the load with axes, cut the barrels to pieces and let the flour and whisky out on the ground (though any mob wasting the latter article in such fashion in 1834, seems incredible).

Arthur’s losses in goods and prestige with his neighbors did not deter him from his acts of friendship for the exiles Saints, which were in an especial manner useful to them when he later served in the legislature of the State.

It was in this man’s yard that the high priest gathered on July 3, 1834, to organize the high council, (9) one of the most momentous acts of the men of Zion’s Camp, similar to the high council organized in Kirtland.

David Whitmer was at this time ordained as president of the church in Zion with two counselors, or assistant presidents, W.W. Phelps and John Whitmer. The ordination of Whitmer as president in Zion” led to much contention in later years as to the exact office he held. Though such a
conclusion may be questioned, an examination of the business done by Whitmer and his council suggests such work as was later done by a “stake president” and his counselors. David Whitmer took immediate charge of the scattered Saints of “Zion.” Although it was not wisdom to hold meetings in Clay County, he appointed elders to visit in the homes. His teachings were strongly for peace. He asked all the Saints to refrain from voting at the coming election, that those who had so kindly sheltered them might retain the reins of government. All the council seemed agreed that the ministers should “teach the disciples how to escape the indignation of their enemies, and keep in favor with those who were friendly disposed, “and the letter composed by the council and addressed to the Saints cannot be too highly commended for the kindly wisdom of its teaching. “Lest any man’s blood be required at your hands, we beseech you, as you value the salvation of souls, and are within, to set an example worthy to be followed by those without the kingdom of our God and his Christ, that peace by grace, and blessings by righteousness may attend you till you are sanctified and redeemed.” Date Clay County, August 1, 1834. These were the teachings of the exiled Saints in 1834. 10

1 Church History, Volume 1, pages 492-496; Times and Seasons, Volume 5, pages 1488, 1489.
2 Thorpe’s Early Days in Missouri.
3 Thorpe’s Early Days in Missouri.
4 In a statement signed by three survivors of the accident, Samuel C. Owens, S. V. Noland, and T. Harrington printed in the Farmers and Mechanics Advocate, St. Louis, Missouri, July 3, say under date of June 17: “We are confident that the boat struck something. Our impression at the time were, and still are, that something had been done to the boat to sink her, as it was known that the committee from this county would cross at that point on last night.” This statement give the loss as five, two of them ferrymen.
5 Times and Seasons, Volume 6, pages 1089-91, “The angel of the Lord saw fit to sink the boat.”
6 Heman C. Smith, in a letter to Honorable D.C. Allen of Liberty, says he is quite satisfied that the location of this old church was where the present old Baptist Church is situated on the south side of the road between Excelsior Springs and Prathersville (letter of August 7, 1917).
7 Rush Creek heads about two miles northwest of Liberty and empties into the Missouri River near Missouri City, seven miles southeast of Liberty.
8 Judge Josiah Thorpe, Early Missouri Days, letter 8.
9 Times and Seasons, Volume 6, pages 1109, 1110; Church History, Volume 1, pages 503-5.
10 Times and Seasons, Volume 6, pages 1123, 1124; Church History, Volume 1, page 532 ff.


Other Occurrences of Zion’s Camp

“The First Presidency heals Burr Riggs, who had been found stiff as a board.”

“Finding a rebellious spirit in Sylvester Smith, and to some extent in others, I told that they would meet with misfortunes, difficulties and hindrances, and said, ‘and you will know it before you leave this place,’ exhorting them to humble themselves before the Lord and become united, that they might not be scourged. A very singular occurrence took place that night and the next day, concerning our teams. On Sunday morning, when we arose, we found almost every horse in the camp so badly foundered that we could scarcely lead them a few rods to the water. The brethren then deeply realized the effects of discord. When I learned the fact, I exclaimed to the brethren, that for a witness that God overruled and had His eye upon them, all those who would humble themselves before the Lord should know that the hand of God was in this misfortune, and their horses should be restored to health immediately; and by twelve o’clock the same day the horses were as nimble as ever, with the exception of one of Sylvester Smith’s, which soon afterwards died.” (History of the Church, Vol.2, p.68.)

During this expedition, the prophet also found opportunities to teach respect for all life:

“In pitching my tent we found three massasaugas or prairie rattlesnakes, which the brethren were about to kill bit I said, “Let them alone—don’t hurt them! How will the serpent ever lose his venom, while the servants of God possess the same disposition, and continue to make war upon it? Men must become harmless, before the brute creation; and when men lose their vicious dispositions and cease to destroy the animal race, the lion and the lamb can dwell together, and the sucking child can play with the serpent in safety.” The brethren took the serpents carefully on sticks and carried them across the creek. I exhorted the brethren not to kill a serpent, bird, or an animal of any kind during our journey unless it became necessary in order to preserve ourselves from hunger. (History of the Church, Vo. 2, Ch. 5, p. 2.)

Joseph Smith’s quotes from Zion’s Camp at the Fishing River, Daviess County.

“Notwithstanding our enemies were continually breathing threats of violence, we did not fear, neither did we hesitate to prosecute our journey, for God was with us, and His angels went before us, and the faith of our little band was unwavering. We know that angel were our companions, for we saw them.” (History of the Church, 2:73)

“ I have seen those men who died of the cholera in our camp; and the Lord knows, if I get a mansion as bright as theirs, I ask no more,” said Joseph Smith of those who served in Zion’s Camp. The he wept and continued: “I wish you to notify all the brethren living in the branches, within a reasonable distance from this place, to meet at a general conference on Saturday nest (February 14, 1835). I shall then and there appoint twelve Special Witnesses, to open the door of the Gospel to foreign nations, and you (Brigham Young) will be one of them.” (History of the Church 2:181)

“Brethren, some of you are angry with me. Because you did not fight in Missouri; but let me tell you, ‘God did not want you to fight.’ He could not organize his kingdom with twelve men to open the gospel door to the nations of the earth, and with seventy men under their direction to follow in their tracks, unless he took them from a body of men who had offered their lives, and who had made as great a sacrifice as did Abraham.”

“Now, the Lord has got his Twelve and his Seventy, and there will be other quorums of Seventies called, who will make the sacrifice, and those who have not made their sacrifices and their offerings now, will make them hereafter.” (Quoted in Joseph Young Sr., History of the Organization of the Seventies (1878), 14.)

The Zelph Story and the History of the Church
In 1842 Willard Richards, then church historian, was assigned the task of compiling a large number of documents and producing a history of the church from them. He worked on this material between 21 December 1842 and 27 March 1843. Richards, who had not joined the church until 1836, relied on the writings or recollections of Heber C. Kimball, Wilford Woodruff, and perhaps others for his information regarding the discovery of Zelph. Blending the sources available to him, and perhaps using oral accounts from some of the members of Zion's Camp, but writing as if he were Joseph Smith, historian Richards drafted the story of Zelph as it appears in the "Manuscript History of the Church, Book A-1." With respect to points relative to Book of Mormon geography, Richards wrote that "Zelph was a white Lamanite, a man of God who was a warrior and chieftain under the great prophet Onandagus who was known from the [hill Cumorah is crossed out in the manuscript] eastern Sea, to the Rocky Mountains. He was killed in battle, by the arrow found among his ribs, during a [last crossed out] great struggle with the Lamanites" [and Nephites crossed out].
Woodward FamilyCast